حق-خبر-جدیدترین-مهم ترین-اسلام-تبیین-طب-ضدشیطان-تحریف-وحدت-زمینه سازی جهت ظهور منجی-انسانیت-صلح-شیعه-نجات-اهل سنت حقیقی-
طب اسلامی طب معصومین طب انبیا, طب توحیدی طب جامع عافیت اللهی تغذیهابعادی تاثیر تغذیه حلال وطیب در انجام عمل صالح وتفوا صراط علی(ع)حق نمسکه-اولین شیعه حقیقی پیامبر(ص)حضرت علی(ع)-یالثارات الحسین-سلامتMonotheistic Medicine-The true followers of Moses and JesusThe best concepts in the most beautiful prayer-Unity medicine
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کلمات کلیدی مطالب
نویسنده: درجستجوی حقیقت - ۱۳٩٠/۱/٢٧

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Dua-e-Ahad

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Imam Sadiq (a.s) narrates that “one who recites this supplication for 40 mornings; he will be accounted amongst the helpers of Imam Mahdi (a.t.f.s). And if he happens to die before the reappearance of Imam Mahdi (a.t.f.s), Allah will raise him up from his rave so that he may assist the holy Imam (a.t.f.s).For every word that he recites in this supplication, Allah will grant him 1000 good deeds and will erase from his scroll of deeds 1000 sins”. 

As the title suggests, this supplication is of allegiance (ahad) to the holy Imam (a.t.f.s). Its recitation every morning ensures the renewal of this covenant. The reciter finds himself under the leadership of Imam (a.t.f.s).The reciter beseeches All to include him among the helpers and aides of Imam (a.t.f.s) and to grant him the opportunity to attain martyrdom in his presence. Also, he requests Allah that should he die before the reappearance of Imam (a.t.f.s). Allah should raise him up from his grave so that he may assist him (a.t.f.s) in his mission. 

There is a fervent appeal to Allah to grant him the honour of seeing Imam (a.t.f.s). In this there is also an acknowledgement that the difficulties of this nation can be solved only by the reappearance of Imam (a.t.f.s) and that believers see it as being close while others deem it to be distant.

In the name of Allah, The Beneficent, The Merciful

 

 

Chapter 6  (1) Dua'a Ahad

O Allah! Lord of the Great Light, Lord of the Elevated Throne, Lord of the tumultuous seas, and the revealer of the Tawrah, Injeel, and Zaboor, Lord of the shadows and the warmths, And the revealer of the Great Quran. Lord of the proximate angels and prophets and messengers. O Allah I beseech thee, for the sake of Your Nobel Visage. And for the sake of Your Enlightening Visage, and Your ever existing kingdom. O Ever Living! O Controller! I beseech Thee in Your Name which lits the heavens and the earths; and in Your Name, by which the ancient and the latter ones become upright. O Ever living who has before every living being. O Ever Living Who shall (exist) after every living being. O Ever Living Who existed when there was no life. O Giver of life to dead. O One Who causes death to the living one. O Ever Living. There is no god except Thou. O Allah send our master the leader, the guide, the guided, the upriser with Your command. Blessings of Allah be on him and his pure forefathers from all the believing men and believing women. In the easts of the earth and it's wests, in its plains and its mountains, its lands and its seas, from me and my parents. Blessings, which are the weight of Allah's throne and ink of His words, and whatever His knowledge enumerates and His book encompases. O Allah renew for him my covenant, pledge and allegiance on my neck in the morning of this day of mine and whatever days (of my life) I live. I shall never turn away from it nor let it ever vanish. O Allah appoint me among his helpers, aides, and his protectors. Those who hasten to fulfill his commands and obey his orders. Those who are his supporters and compete with each other to (fulfill) his intention and seek martyrdom in his presence. O Allah! If death occurs between me and him (before the reappearance) (death) which you have made obligatory and decreed for your servants, then raise me from my grave, wrapped in my shroud, my sword unsheathed, my spear bared, answering the call of the caller in cities as well as deserts. O Allah! Show me the rightly guided face of (Imam a.s.), the praiseworthy moon (referring to the face of Imam a.s.) and enlighten my vision by looking at him. And hasten his reappearance, make his arrival smooth, vasten his path, make me tread on his way and implement his authority and strengthen his back. O Allah inhabit Your cities through him and give life to Your servants due to him for surely You have said and Your word is truth, "Corruption will become rampant in land and on sea because of the evil which men's hand have earned" Then O Allah manifest for us Your slave and the son of Your Prophet's daughter, whose name is the same as that of Your messenger, so that nothing from falsehood is victorious except that he tears them (falsehood) to pieces, establishes the truth and the truth confirms him. And O Allah! Appoint him as a refuge for Your oppressed servants and a helper for the one who does not find any helper for himself except You and the renewer of all the laws of Your book which have been tampered with and the rebuilder of the science of Your religion and the traditions of Your Prophet (peace of Allah be on him and his progeny) and O Allah! make him among those whom you have protected from the evils of the adversaries. O Allah! and provide joy to Your Prophet Mohammed (peace be on him and his progeny) by his vision and (the vision of) the one who follows him on his call and have mercy on our poverty after his arrival O Allah remove his sorrow (of occultation) from this nation with his presence and hasten for us his reappearance. They (the disbelievers) consider it to be distant while we consider it to be near. For the sake of Your mercy, O the most Merciful of all Mercifuls.

Then one should gently strike his right thigh with his palm and say.

Hasten! Hasten! O my Master, O Master of the era.

 

 

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Transliteration

ALLAHUMMA RABBAN-NOORIL ADHWEEMI WA RABBAL QURSIYYIR-RAFEE'I WA RABBIL BAHRIL MASJOORI WA MUNZILAT-TAWRAATI WAL INJEELI WAZ-ZABOORI, WA RABBADH-DHILLI WAL HAROORI, WA MUNZILAL QUR'AANIL ADHWEEMI WA RABBAL MALAAIKATIL MUQARRABEEN WAL AMBIYAAI WAL MURSALEEN. ALLAAHUMMA INNEE AS' ALUKA BI WAJ'HIKAL KAREEM WA BI NOORI WAJHIKAL MUNEERI WA MULKIKAL QADEEMI YAA HAYYU YAA QAYYOOMU AS'ALUKA BISMIKAL-LADHEE ASHRAKAT BIHIS-SAMAAWAATU WAL ARDHOONA WA BISMIKAL-LADHEE YASLAHU BIHIL AWWALOON WAL AAKHIROON YAA HAYYAN QABLA KULLI HAYYIN WA YAA HAYYAN BA'ADA KULLI HAYYIN WA YAA HAYYAN HEENA LAA HAYYA YAA MUHYIYAL MAWTA WA MUMEETATAL AHYAA'I YAA HAYYU LAA ILAAHA ILLA ANTA . ALLAAHUMMA BALLIGH MAWLAANAL IMAAMAL HAADIYAL MAHDIYYAL QAAIMA BI AMRIKA SWALAWAATULLAAHI ALAYHI WA ALAA AABAAIHIT-TWAAHIREEN AN JAMEE'IL MU'MINEENA WAL MU'MINAATI FI MASHAARIKIL ARDHI WA MAGHAARIBIHAA, SAHLIHAA WA JABALIHAA, BARRIHAA WA BAHRIHAA, WA ANNEE WA AN WAALIDAYYA, MINAS-SWALAWAATI ZINATA ARSHILLAAHI WA MIDAADA KALIMAATIHI, WAMAA AHSWAAHU ILMUHU WA AHAATWA BIHI KITAABUHU, ALLAAHUMMA INNEE UJADDIDU LAHOO FI SWABEEHATI YAWMI HAADHA, WAMAA ISHTU MIN AYYAAMI, AHDAN WA AQDAN WA BAY'ATAN LAHU FI UNUQEE LAA AHOOLU ANHA WALAA AZOOLU ABADAN. ALLAAHUMMAJ'ALNEE MINANSWAAARIHI WA A'AWAANIHI WADH-DHAABBEENA ANHU, WAL MUSAARI'EENA ILAYHI FI QADHAAI HAWAAIJIHI WAL MUM'TATHILEENA LI AWAAMIRIHI WAL MUHAA-MEENA ANHU, WAS-SAABIQEENA ILAA IRAADATIHI WAL MUSTASH'HADEENA BAYNA YADAYHI. ALLAAHUMMA IN HAALA BAYNI WA BAYNAHUL MAWTUL-LADHEE JA'ALTAHU ALAA IBAADIK HATMAN MAQDHIYYAN, FA AKHRIJNI MIN QABREE MU'TAZIRAN, KAFANEE SHAAHIRAN, SWAYFEE MUJARRIDAN, QANAATEE MULABBIYAN, DA'AWATAD-DAAII FIL HAADHIRI WAL BAADEE. ALLAAHUMA ARINIT-TWAL'ATAR-RASHEEDATA, WAL GHURRATAL HAMEEDATA, WAQHUL NAADHIRI BI NADHRATIN MINNEE ILAYHI, WA AJJIL FARAJAHU,WA SAHHIL MAKHRAJAHU, WA AWSI'A MAN'HAJAHU, WA ANFIDH AMRAHU, WASHDUD AZRAHU WA'MURILLAA-HUMMA BIHI BILAADAK, WA AHYI BIHI IBAADAK, FA INNAKA QULTA WA QAWLUKAL HAQQU DHWAHRAL FASAADU FIL BARRI WAL BAHRI, BIMAA KASABAT AYDINNAASI, FA AZHIRI-LLAAHUMMA LANAA WALIYYIK BINTI NABIYYIKAL MUSAMMA, BISMI RASOOLIK, HATTAA LAA YADHFARA BI SHAY'IN MINAL BAATWILI ILLAA MAZZAQAHU, WA YUHIQQAL HAQQA, WA YUHAQQIQAHU WAJ'ALHU ALLAAHUMMA MAFZA'AN LI MADHLOOMI IBAADIK WA NAASWIRAN LIMAN LAA YAJIDU LAHU NAASWIRAN GHAYRAK, WA MUJADDIDAN LIMA UTTWILA MIN AHKAAMI KITAABIK, WA MUSHAYYIDAN LIMAA WARADA MIN A'ALAAMI DEENIK,WA SUNANI NABIYYIK SWALLALLAAHU ALAYHI WA AALIHI WAJ'ALHU . ALLAAHUMMA MIMMAN HASSWANTAHU MIN BA'ASIL MU'TADEEN, ALLAAHUMMA WA SURRA NABIYYIK MUHAMMADIN SWALLALLAAHU ALAYHI WA AALIHI, BI RU'AYATIHI WAMAN TABIAHU ALAA DA'AWATIHI, WARHAMISTIKAANTINA BA'ADAHU, ALLAAHUMAKSHIF HAADHIHIL GHUMMATA AN HAADHIHIL UMMATAI, BI HUDHOORIHI WA AJJIL LANAA DHUHOORAHU, INNAHUM YARAWNAHU BAEEDAN WA NARAAHU QAREEBAN BI RAHMATIK YAA ARHAMAR-RAAHIMEEN.

THEN SAY 3 TIMES:

AL-AJAL AL-AJAL YAA SWAAHIBUZZAMAAN, - EACH TIME STRIKING SLOWLY YOUR RIGHT HAND ON THE THIGH.

 

Dua Ahad: One of the supplications for renewing the allegiance to Imam Zamana (a.s.) is Dua Ahad. Regarding this Dua, Imam Sadiq (a.s.) says: One who recites this Dua for forty days, will be included among the helpers of Hazrat Qaim (a.s.). If he dies before reappearance, the Almighty Allah will make him alive so that he can fight Jihad alongside him (Imam Mahdi a.f.t.s.). For every word of this Dua a thousand Hasanat (good deeds) are written in the scroll of his deeds and one thousand sins shall be erased.

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Dua Allahumma Kunle

 

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bismillah 

 

 

O Allah, bless Muhammad and the family of Muhammad.

O Allah, be, for Your representative, the Hujjat (proof), son of Al­Hasan, Your blessings be on him and his forefathers, in this hour and in every hour, a guardian, a protector, a leader, a helper, a proof, and an eye. until You make him live on the earth, in obedience (to You), and cause him to live in it for a long time.

dua-e-faraj

Some books add ..O One who directs all the affairs, O One who will raise those who are in the graves, O One who makes the rivers flow, O One who softened the iron for Dawood, Bless Muhammad and the family of Muhammad, and do for me . . . (ask for your wishes), in this night, this night.

ALLAAHUMMA KUN LE-WALIYYEKAL HUJJATIBNIL HASANE SALAWAATOKA A'LAYHE WA A'LAA AAABAA-EHI FEE HAAZEHIS SAA-A'TE WA FEE KULLE SAA-A'TIN WALIYYAWN WA HAAFEZAWN WA QAA-EDAWN WA NAASERAWN WA DALEELAWN WA A'YNAN HATTAA TUSKENAHU ARZAKA TAW-A'N WA TOMATTE-A'HU FEEHAA TAWEELAA.

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DU-A' FARAJ - A A'Z'UMAL BALAA

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Kafami says in his book Baladul Amin that if a wrongfully confined prisoner recite this dua'a he will soon be set free.
If a person find himself surrounded by misfortunes or intrigues he must recite this dua'a to come through tight situations, deadlock and crises.
This dua'a is attributed to the living Imam Sahibuz zaman.It brings immediate help from our living imam.

bismiBISMILLAHIR RAHMANIR RAHIM
ALLAHUMMA S'ALE A'LAA MUHAMMAD WA AALE MUHAMMAD

 

O Allah, terrible was the calamity, and its evil consequences are visible, the covering has been removed, (all) hopes have been cut off, the (plentiful) earth has shrunk (with very little to spare), the heavenly blessings have been withheld. You alone can help, we refer our grief and sorrow to You, we have full faith in You, in the time of distress, as well as in good fortune. O Allah, send blessings on Muhammad and on the children of Muhammad, whom we must obey as per Your command, through which we become aware of their rank and status, and let there be joy after sorrow for us, for their sake, right away, in the twinkle of an eye, more rapidly than that. O Muhammad, O Ali, O Ali, O Muhammad, Give me enough, because both of you provide sufficiently. Help me, because both of you help and protect.

O our master, O the living Imam, HELP! HELP! HELP! Reach me! Reach me! Reach me!

At once, in this hour. Be quick, be quick, be quick, O the most merciful, for the sake of Muhammad and his pure children.

azbala

illahi a’dhumal balaa

wa barihal khafaa’

wa’n kashafal ghiţaa’

wa’n qaţ’ar-rajaa’

wa dhaqatil ardhu wa muni’atis samaa’

wa-antal musta’anu wa-ilaykal mushtaka

wa-alaykal mu’awalu fee shid’dati war’rakhaa’

allahuma şali’i ‘alaa Muham’madiwn wa-ali Muham’mad

oolil amril ladhina faradhta alayna ţa ‘atahum

wa’ar’raftana bidhalika manzilatahum

fa far’rij ‘an’na bihak’kihim farajan ‘aajilan qareeban

kalamihil basari au huwa aqrab

ya Muham’madu, ya ‘Ali’yu, ya ‘Ali’yu, ya Muham’mad

ik fiyaani fa inakuma kaafiyaani

wansuraanee fa inakuma naasiraani

ya maulana ya Sahibaz zamaan

al-ghauth, al-ghauth, al-ghauth,

adriknee, adriknee, adriknee,

asa ‘ata, asa ‘ata, asa ‘ata, (asa’aa)

al’ajal, al’ajal, al’ajal,

ya Arhamar Raahimeen

bihaki Muham’madiwn wa’alihi ţahireen.

 

 

 

 

 

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Hadith-e-Kisa       حَدِیثُ اَلکِسَاء

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       Video- Youtube link  |Video2       Details of the event         Excellences of Ahlulbayt(as)  Other duas with Ahlulbayt(as)

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In the name of Allah, the All-Merciful, the All-Compassionate
Fatimatuz-Zahra, the daughter of the Prophet, peace be on them, is to have thus
related ( an event ) :
My father, the Prophet of Allah, came to my house one day and said to me : "Peace be on you, Fatimah"
I replied : "And upon you be peace"
Then he said : "I feel weakness in my body"
I said : "Allah protects you from weakness, father"
He said : "Fatimah, please bring Yemeni cloak and cover me with it"
So, I brought the Yemeni cloak and covered him with it.
Then, I looked at him and saw that his face was shining like a full moon with its
glory and splendor After a while, my son Hasan came in and said : "Peace be on you, mother"
I replied : "And upon you peace, O light of my eyes, and the delight of my heart"
He then said : "Mother! I smell a fragrance so sweet and so pure as that of my grandfather, the Prophet of Allah"
I replied : "Yes. Your grandfather is lying underneath the cloak"
Hasan went near the cloak and said : "Peace be on you, my grandfather, the Prophet of Allah; May I enter the cloak with you?"
He replied : "And upon you peace, my son and the master of my fountain (Kauthar), you are given the permission to enter"
So, Hasan entered the cloak with him.
After a while, my Husain came in and said : "Peace be on you, mother"
I replied : "And upon you peace, O light of my eyes, and the delight of my heart"
He then said : "Mother! I smell a sweet fragrance like that of my grandfather, the Prophet of Allah"
I replied : "Yes. Your grandfather and your brother are lying underneath the cloak"
Husain stepped towards the cloak and said : "Peace be on you, my grandfather, the Chosen of Allah; May I enter the cloak with you?"
He replied : "And upon you peace, my son and interceder of my followers, you are given the permission to enter"
So, Husain entered the cloak with them.
After a while, Abul Hasan, Ali bin Abi Talib came in and said : "Peace be on you, O daughter of the Prophet of Allah"
I replied : "And upon you peace, O father of Hasan, and the Commander of the faithful"
He then said : "Fatimah! I smell a sweet fragrance like that of my brother, (my cousin), the Prophet of Allah"
I replied : "Yes. He is underneath the cloak with your two sons"
So, Ali went near the cloak and said : "Peace be on you, Prophet of Allah; May I enter the cloak with you?"
He replied : "And upon you peace, my brother, my legatee, my successor, and my standard bearer, you are given the permission to enter"
So, Ali entered the cloak with them.
Then I stepped forward and said : "Peace be on you, my father, O Prophet of Allah; May I enter the cloak with you?"
He replied : "And upon you peace, my daughter, O part of my self; you are given the permission to enter"
So, I entered the cloak with them.
Getting together underneath the cloak, my father, the Prophet of Allah, held the two ends of the cloak and raised his right hand towards the heavens and prayed :
"O Allah, these are the people of my Household (Ahlul-Bayt). They are my confidants and my supporters.
Their flesh is my flesh and their blood is my blood.
Whoever hurts them, hurts me too.
Whoever displeases them, displeased me too.
I am at war with those at war with them.
I am at peace with those at peace with them.
I am the enemies of their enemies and
I am the friend of their friends.
They are from me and I am from them.
O Allah! Bestow Your Blessings, Benevolence, Forgiveness and Your pleasure upon me
and upon them. And remove impurity from them and keep them thoroughly pure"
Then the Lord, Almighty Allah said :
"O My angels! O Residents of My Heavens, verily, I have not created the erected Sky, the stretched earth, the illuminated moon, the bright sun, the rotating
planets, the flowing seas and the sailing ships, but for the love of these Five lying underneath the cloak"
Gabriel, the trusted angel, asked : "Who are under the cloak?"
The Almighty answered : "They are the Household of the Prophet and the assets of Prophethood. They are : Fatimah, her father, her husband and her two sons"
Gabriel said : "O Lord, May I fly to earth to be the sixth of them?"
Allah replied : "Yes. You are given the permission"
Gabriel, the trusted, landed near them and said : "Peace be on you, O Prophet of Allah. The All-Highest conveys His peace on you and His greetings and says:
"By My Honor and Glory, O My angels! O Residents of My Heavens, verily, I have not created the erected Sky, the stretched earth, the illuminated moon, the bright sun, the rotating planets, the flowing seas and the sailing ships, but for your sake and love"
God has given me permission to enter the cloak with you. May I join you, O Prophet of Allah?"
The Prophet replied : "And peace be on you, O trusted bearer of Allah's Revelations! you are granted the permission"
So, Gabriel entered the cloak with us and said to my father : "Allah sends His Revelations to you" Verily Allah's desire is to remove blemish from you, O People of Household (Ahlul-Bayt) and purify you with a perfect purification"
 

Then Ali said to my father: "O Prophet of Allah, tell me: What significance has Allah reserved from His grace for this gathering of ours under this cloak?"

The Prophet replied: "I swear by He who rightfully appointed me a Prophet and selected me with prophethood as a saviour: this episode of ours will not be recounted in any gathering from the gatherings of the people of the earth where a group of our shias and lovers are present except that there will descend upon them mercy! And angels will encircle them asking Allah the remission of their sins until the assembly disperses!"

So Ali said: "In that case, We have attained success, and our Shias have attained success, by the Lord of the Ka'bah!"

Then the Prophet replied a second time: "O Ali! I swear by He who rightfully appointed me a Prophet and selected me with prophethood as a saviour: this episode of ours will not be recounted in any gathering from the gatherings of the people of the earth where a group of our shias and lovers are present and there be a person present full of grief except that Allah will remove his grief! And no person in distress except that will dispel his distress! And no seeker of any wish except that Allah grants his wish!
So Ali stated: "In that case, by Allah! We have attained success and felicity, and our followers also have attained success and felicity, in this world and the hereafter, by the Lord of the Ka'bah!"

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Transliteration

BIS-MIL-LAAHIR-RAH'-MAANIR-RAH'EEMI

AN FAAT'IMATAZ-ZAH-RAAA-I ( ALAYHAS-SALAAM ) BINTI RASOOLIL-LAAHI ( S' ) QAALAT :
DAKHALA A'LAY-YA ABEE RASOOLUL-LAAHI ( S' ) FEE BAA'-Z'IL AY-YAAMI FAQAALA :
AS-SALAAMU A'LAY-KI YAA FAAT'IMAH
FAQUL-TU :
A'LAY-KAS-SALAAM
QAALA : IN-NEEE AJIDU FEE BADANEE Z'UA'-FAAN'
FAQUL-TU LAHOOO : UE'ED'UKA BIL-LAAHI YAA ABATAAHOO MANAZ'-Z'UA'FI
FAQAALA :
YAA FAAT'IMATU EE-TEENEE BIL-KASAAA-IL-YAMAANEE FAGHAT-TEENEE BIHI
FA ATAY-TUHOO BIL-KISAAA-IL-YAMAANEE FAGHAT-TAY-TUHOO BIHI
WA S'UR-TU ANZ'URU ILAY-HEE WA ID'AA WAJ-HAHOO YATAL-LAU KAAN-NAHUL-BAD-RU FEE LAY-LATI
TAMAAMIHEE WA KAMAALIH

FAMAA KAANAT IL-LAA SAAA'TAW-WA ID'AA BIWALADIYAL-H'ASANI ( ALAYHIS-SALAAM )
QAD AQ-BALA WA QAALA : AS-SALAAMU A'LAY-KI YAAA UM-MAAH
FAQUL-TU : WA A'LAY-KAS-SALAAMU YAA QUR-RATA A'Y-NEE WA THAMARATA FUAADEE
FAQAALA : YAA UM-MAAHOO IN-NEE ASHUM-MU I'NDAKI RAAA-IH'ATIN TAY-YIBATIN KAAN-NAHAA RAAA-IH'ATU JAD-DEE RASOOLIL-LAAH
FAQUL-TU : NAA'M IN-NA JAD-DAKA TAH'-TAL-KISAAA
FA AQ-BALAL-H'ASANU NAH'-WAL-KISAAA-I WA QAALA : AS-SALAAMU A'LAY-KA YAA JAD-DAAHOO YAA RASOOLAL-LAAHI ATA-D'ANU LEEE AN AD-KHULA MAA'KA TAH'-TAL-KISAAA QAALA : WA A'LAY-KAS-SALAAMU YAA WALADEE WA YAA S'AAH'IBA H'AWZ'EE QAD AD'INTU LAKA
FA DAKHALA MAA'HOO TAH'-TAL-KISAAA

FAMAA KAANAT IL-LAA SAAA'TAW-WA ID'AA BIWALADIAL-H'USAY-NI QAD AQ-BALA WA QAALA : AS-SALAAMU A'LAY-KI YAA UM-MAAH
FAQUL-TU : WA A'LAY-KAS-SALAAMU YAA WALADEE WA YAA QUR-RATA A'Y-NEE WA THAMARATA FUAADEE
FAQAALA LEE : YAAA UM-MAAHOO IN-NEE SHUMMU I'NDAKI RAAA-IH'ATIN TAY-YIBATAN KAAN-NAHAA RAAA-IH'ATU JAD-DEE RASOOLIL-LAAH
FAQUL-TU : NAA'M IN-NA JAD-DAKA WA AKHAAKA TAH'-TAL-KISAAA
FADANAL-H'USAY-NU NAH'-WAL-KISAAA-I WA QAALA : AS-SALAAMU A'LAY-KA YAA JAD-DAHOOS-SALAAMU A'LAY-KA YAA MANIKH-TAARAHUL-LAHOO ATA-D'ANU LEEE AN AD-KHULA MAA'KUMAA TAH'-TAL-KISAAA
FAQAALA : WA A'LAY-KAS-SALAAMU YAA WALADEE WA YAA SHAAFIA'A UM-MATEE QAD AD'-INTU LAK
FADAKHALA MAA'HUMAA TAH'-TAL-KISAAA

FAAQ-BALA I'NDA D'AALIKA ABUL-H'ASANI A'LEE-YUB-NU ABEE T'AALIBIW-WA QAALA : AS-SALAAMU A'LAY-KI YAA BINTA RASOOLIL-LAAH
FAQUL-TU WA A'LAY-KAS-SALAAMU YAA ABAL-H'ASANI WA YAAA AMEERAL-MUMINEEN FAQAALA YAA FAAT'IMATU IN-NEE ASHUM-MU I'NDAKI RAAA-IH'ATAN TAY-YIBATAN KAAN-NAHAA RAAA-IH'ATU AKHEE WAB-NI A'M-MEE RASOOLIL-LAAH
FAQUL-TU NAA'M HAA HOOA MAA' WALADAY-KA TAH'-TAL-KISAAA
FAAQ-BALA A'LEE-YUN NAH'-WAL-KISAAA-I WA QAALA : ASSALAAMU A'LAY-KA YAA RASOOLAL-LAAHI ATA-D'ANU LEEE AN AKOO-NA MAA'KUM TAH'-TAL-KISAAA
QAALA LAHU : WA A'LAY-KAS-SALAAMU YAAA AKHEE WA YAA WAS'EE YEE WA KHALEE-FATEE WA S'AAH'IBA LIWAAA-EE QAD AD'INTU LAK
FADAKHALA A'LEE-YUN TAH'-TAL-KISAAA

THUM-MA ATAY-TU NAH'-WAL-KISAAA-I WA QUL-TU : AS-SALAAMU A'LAY-KA YAAA ABATAAH YAA RASOOLAL-LAAHI ATA-D'ANU LEEE AN AKOO-NA MAA'KUM TAH'-TAL-KISAAA
QAALA : WA A'LAY-KIS-SALAAMU YAA BINTEE YAA BAZ'-ATEE QAD AD'INTU LAKI FADAKHAL-TU TAH'-TAL-KISAAA
FAL-LAMAK-TAMAL-NAA JAMEE-A'N TAH'-TAL-KISAAA-I AKHAD'A ABEE RASOOLUL-LAAHI BITARAFAYIL-KISAAA-I WA AW-MAA BIYADIHIL-YUM-NAA ILAS-SAMAAA-I WA QAALA :
AL-LAAHUM-MA IN-NA HAA-ULAAA-I AH-LU BAY-TEE WA KHAAAS'-S'ATEE WA H'AAAM-MATEE
LAH'-MUHUM LAH'-MEE WA DAMUHUM DAMEE
YU-LIMUNEE MAA YU-LIMUHUM
WA YAH'-ZUNUNEE MAA YAH'-ZUNUHUM
ANA H'AR-BUL-LIMAN H'AARABAHUM
WA SIL-MUL-LIMAN SAALAMAHUM

WA A'DOO-WUL-LIMAN A'ADAAHUM
WA MUH'IB-BUL-LIMAN AH'AB-BAHUM
IN-NAHUM-MIN-NEE WA ANA MIN-HUM
FAJ-A'L S'ALAWAATIKA WA BARAKAATIKA WA RAH'-MATIKA WA GHUF-RAANIKA WA RIZ'-WAANIKA A'LAY-YA WA A'LAY-HIM WA AD'-HIB A'N-HUMUR-RIJ-SA WA TAH-HIRUHUM TAT-HEERA
FAQAALAL-LAAHOO AZ'-ZA WA JAL-LA :
YAA MALAAA-IKATEE WA YAA SUK-KAANA
SAMAAWAATEEE IN-NEE MAA KHALAQ-TU SAMAA-AM-MAB-NEE-YATAW-WA LAA AR-Z'AM-MAD-H'EE-YATAW-WA LAA QAMARAM-MUNEERAW-WA LAA SHAM-SAM-MUZ'EEE-ATAW-WA LAA FALAKAY-YADOO-RU WA LAA BAH'-RAY-YAJ-REEE IL-LAA FEE MAH'AB-BATI HAA-ULAAA-IL-KHAM-SATIL-LAD'EE-NA HUM TAH'-TAL-KISAAA
FAQAALAL-AMEENU JIB-RAAA-EE-LU : YAA RAB-BI WA MAN TAH'-TAL-KISAAA

FAQAALA A'Z-ZA WA JAL-LA : HUM AH-LA BAY-TIN-NUBOOW-WATI WA MAA'-DINUR-RISAALATI HUM : FAAT'IMATU WA ABOOHAA WA BAA'-LUHAA WA BANOO-HAA
FAQAALA JIB-RAAA-EE-LU : YAA RAB-BI ATA-D'ANU LEEE AN AH-BITA ILAL-AR-Z'I LI-AKOO-NA MAA'HUM SAADISAA
FAQAALA-LAAHU : NAA'M QAD AD'INTU LAK
FAHABATALAMEENU JIB-RAAA-EE-LU WA QAALA : AS-SALAAMU A'LAY-KA YAA RASOOLAL-LAAHIL-A'LEE-YUL-AA'-LAA YUQ-RIUKAS-SALAAMU WA YAKHUS'-S'UKA BIL-TAH'EEY-YATI WA LIK-RAAM WA YAQOO-LU LAKA :
WA IZ'-ZATEE WA JALAALEE IN-NEE MAA KHALAQ-TU SAMAAAM-MAB-NEE-YATAW-WA LAA AR-Z'AM-MAD-H'EE-YATAW-WA LAA QAMARAM-MUNEERAN WA LAA SHAM-SAM-MUZ'EEEATAW-WA LAA BAH'-RAY-YAJ-REE WA LAA FUL-KAY-YAS-REEE IL-LAA LI-AJLIKUM WA MAH'AB-BATIKUM

WA QAD AD'INA LEEE AN AD-KHULA MAA'KUM FAHAL TA-D'ANU LEE YAA RASOOLAL-LAAHI
FAQAALA RASOOLUL-LAAHI : WA A'LAY-KAS-SALAAMU YAA AMEE-NA WAH'-YIL-LAAHI NAA'M QAD AD'INTU LAK
FADAKHALA JIB-RAAA-EE-LU MAA'NAA TAH'-TAL-KISAAA-I FAQAALA LI-ABEE : IN-NAL-LAAHA QAD AW-H'AAA ILAY-KUM YAQOOLU :
IN-NAMAA YUREE-DUL-LAAHOO LI-YUD'-HIBA A'NKUMUR-RIJ-SA AH-LAL-BAY-TI WA YUTAH-HIRAKUM TAT-HEERA
FAQAALA A'LEE-YUL LI-ABEE : YAA RASOOLAL-LAAHI AKH-BIR-NEE MAA LIJULOOSINAA HAAD'AA TAH'-TAL-KISAAA-I MINAL-FAZ'-LI I'NDAL-LAAH
FAQAALAN-NABEE-YU S'AL-LAL-LAAHO A'LAY-HI WA AAALIHI : WAL-LAD'EE BAA'THANEE BI-H'AQ-QI NABEE-YAW-WAS'-TAFAANEE BIR-RISAALATI NAJ-JEEA

MAA D'UKIRA KHABARUNAA HAAD'AA FEE MAH'-FALIM-MIM-MAH'AAFILI AH-LIL-AR-Z'I WA FEE-HI JAM-U'M-MIN SHEE-A'TINAA WA MUH'-IB-BEE-NAA IL-LAA WA NAZALAT A'LAY-HIMUR-RAH'-MAH
WA H'AF-FAT BIHIMU LAMALAAA-IKAH WAS-TAGH-FARAT LAHUM ILAAA AY-YATAFAR-RAQOO
FAQAALA A'LEE-YUN A'LAY-HIS-SALAAMU : ID'AW-WAL-LAAHI FUZ-NAA WA FAAZA SHEE-A'TUNAA WA RAB-BIL-KAA'-BAH
FAQAALA ABEE RASOOLUL-LAAHI S'AL-LAL-LAAHO A'LAY-HI WA AAALIHI : YAA A'LEE-YU WAL-LAD'EE BAA'THANEE BIL-H'AQ-QI NABEE-YAW-WAS'-TAFAANEE BIR-RISAALATI NAJEE-YA
MA D'UKIRA KHABARUNAA HAAD'AA FEE MAH'-FALIM-MIM-MAH'AAFILI AH-LIL AR-Z'I WA FEE-HI JAM-U'M-MIN SHEE-A'TINAA WA MUH'IB-BEE-NAA WA FEE-HIM MAH-MOO-MUN IL-LAA WA FAR-RAJAL-LAAHO HAM-MAHOO WALAA

MAGH-MOO-MUN IL-LAA WA KASHAFAL-LAAHO GHAM-MAHOO
WA LAA T'AALIBU H'AAJATIN IL-LAA WA QAZ'AL-LAAHO H'AAJATAH
FAQAALA A'LEE-YUN A'LAY-HIS-SALAAMU ID'AAW-WAL-LAAHI FUZ-NAA WA SUI'D-NAA WA KAD'AALIKA SHEE-ATUNAA FAAZOO WA SUI'DOO FID-DUNYAA WAL AAAKHIRATI WA RAB-BIL-KAA'-BAH

 

Hadith al-Kis¡' (Tradition of the Cloak)

With a view of perfecting the benefit of this book, some publishers attached the famous Tradition of the Cloak, which is very frequently recited by the faithful believers, to the book of Maf¡ti¦ al-Jin¡n.

Shaykh `Abdull¡h ibn N£rull¡h al-Ba¦r¡ni has recorded in his book entitled `Aw¡lim al-`Ul£m through an authentic chain of authority that J¡bir ibn `Abdull¡h al-An¥¡ri said that he heard Fatimah the daughter of the Holy Messenger of Allah, peace be upon him and his Household, saying:

دَخَلَ عَلَیَّ ابِی رَسُولُ ٱللَّهِ صَلَّىٰ ٱللَّهُ عَلَیْهِ وَآلِهِ فِی بَعْضِ ٱلایَّامِ فَقَالَ: ” ٱلسَّلاَمُ عَلَیْکِ یَا فَاطِمَةُ.“ فَقُلْتُ: ”عَلَیْکَ ٱلسَّلاَمُ.“ قَالَ: ”إِنِّی اجِدُ فِی بَدَنِی ضُعْفاً.“ فَقُلْتُ لَهُ : ”اعِیذُکَ بِٱللَّهِ، یَا ابَتَاهُ، مِنَ ٱلضُّعْفِ.“ فَقَالَ: ”یَا فَاطِمَةُ! ٱئْتِینِی بِٱلْکِسَاءِ ٱلْیَمَانِیِّ فَغَطِّینِی بِهِ.“ فَاتَیْتُهُ بِٱلْکِسَاءِ ٱلْیَمَانِیِّ فَغَطَّیْتُهُ بِهِ، وَصُرْتُ انظُرُ إِلَیْهِ وَإِذَا وَجْهُهُ یَتَلَالَا کَانَّهُ ٱلْبَدْرُ فِی لَیْلَةِ تَمَامِهِ وَکَمَالِهِ. فَمَا کَانَتْ إِلاَّ سَاعَةً وِإِذَا بِوَلَدِیَ ٱلْحَسَنِ قَدْ اقْبَلَ، وَقَالَ: ” ٱلسَّلاَمُ عَلَیْکِ یَا امَّاهُ.“ فَقُلْتُ: ”وَعَلَیْکَ ٱلسَّلاَمُ، یَا قُرَّةَ عَیْنِی وَثَمَرَةَ فُؤَادِی.“ فَقَالَ: ”یَا امَّاهُ! إِنِّی اشَمُّ عِندَکِ رَائِحَةً طَیِّبَةً کَانَّهَا رَائِحَةُ جَدِّی رَسُولِ ٱللَّهِ صَلَّىٰ ٱللَّهُ عَلَیْهِ وَآلِهِ.“ فَقُلْتُ: ”نَعَمْ! إِنَّ جَدَّکَ تَحْتَ ٱلْکِسَاءِ.“ فَاقْبَلَ ٱلْحَسَنُ نَحْوَ ٱلْکِسَاءِ، وَقَالَ: ” ٱلسَّلاَمُ عَلَیْکَ یَا جَدَّاهُ یَا رَسُولَ ٱللَّهِ! اتَاذَنُ لِی انْ ادْخُلَ مَعَکَ تَحْتَ ٱلْکِسَاءِ؟“ فَقَالَ: ”وَعَلَیْکَ ٱلسَّلاَمُ یَا وَلَدِی وَیَا صَاحِبَ حَوْضِی، قَدْ اذِنتُ لَکَ.“ فَدَخَلَ مَعَهُ تَحْتَ ٱلْکِسَاءِ.

 فَمَا کَانَتْ إِلاَّ سَاعَةً وَإِذَا بِوَلَدِی ٱلْحُسَیْنِ قَدْ اقْبَلَ، وَقَالَ: ” ٱلسَّلامُ عَلَیْکِ یَا امَّاهُ.“ فَقُلْتُ: ”وَعَلَیْکَ ٱلسَّلامُ یَا وَلَدِی وَیَا قُرَّةَ عَیْنِی وَثَمَرَةَ فُؤَادِی.“ فَقَالَ لِی: یَا امَّاهُّ إِنِّی اشَمُّ عِندَکِ رَائِحَةً طَیِّبَةً، کَانَّهَا رَائِحَةُ جَدِّی رَسُولِ ٱللَّهِ.“ فَقُلْتُ: ”نَعَمْ! إِنَّ جَدَّکَ وَاخَاکَ تَحْتَ ٱلْکِسَاءِ.“ فَدَنَا ٱلْحُسَیْنُ نَحْوَ ٱلْکِسَاءِ وَقَالَ: ” ٱلسَّلامُ عَلَیْکَ یَا جَدَّاهُ! ٱلسَّلامُ عَلَیْکَ یَا مَنِ ٱخْتَارَهُ ٱللَّهُ! اتَاذَنُ لِی انْ اکُونََ مَعَکُمَا تَحْتَ ٱلْکِسَاءِ؟“ فَقَالَ: ”وَعَلَیْکَ ٱلسَّلامُ یَا وَلَدِی وَیَا شَافِعَ امَّتِی! قَدْ اذِنتُ لَکَ.“ فَدَخَلَ مَعَهُمَا تَحْتَ ٱلْکِسَاءِ.

 فَاقْبَلَ عِندَ ذٰلِکَ ابُو ٱلْحَسَنِ عَلِیُّ بْنُ ابِی طَالبٍ وَقَالَ: ” ٱلسَّلامُ عَلَیْکِ یَا بِنتَ رَسُولِ ٱللَّهِ.“ فَقُلْتُ: ”وَعَلَیْکَ ٱلسَّلامُ یَا ابَا ٱلْحَسِن وَیَا امِیرَ ٱلْمُؤمِنِینَ.“ فَقَالَ: ”یَا فَاطِمَةُ! إِنِّی اشَمُّ عِندَکِ رَائِحَةً طَیِّبَةً، کَانَّهَا رَائِحَةُ اخِی وَٱبْنِ عَمِّی رَسُولِ ٱللَّهِ.“ فَقُلْتُ: ”نَعَمْ! هَا هُوَ مَعَ وَلَدَیْکَ تَحْتَ ٱلْکِسَاءِ.“ فَاقْبَلَ عَلِیٌّ نَحْوَ ٱلْکِسَاءِ وَقَالَ: ” ٱلسَّلامُ عَلَیْکَ یَا رَسُولَ ٱللَّهِ! اتَاذَنُ لِی انْ اکُوْنَ مَعَکُمْ تَحْتَ ٱلْکِسَاءِ؟“ قَالَ لَهُ: ”وَعَلَیْکَ ٱلسَّلامُ یَا اخِی وَیَا وَصِیِّی وَخَلِیْفَتِی وَصَاحِبَ لِوَائِی! قَدْ اذِنتُ لَکَ.“ فَدَخَلَ عَلِیٌّ تَحْتَ ٱلْکِسَاءِ.

 ثُمَّ اتَیْتُ نَحْوَ ٱلْکِسَاءِ وَقُلْتُ: ” ٱلسَّلامُ عَلَیْکَ یَا ابَتَاه یَا رَسُوْلَ ٱللَّهِ! اتَاذَنُ لِی انْ اکُوْنَ مَعَکُمْ تَحْتَ ٱلْکِسَاءِ؟“ قَالَ: ”وَعَلَیْکِ ٱلسَّلامُ یَا بِنتِی وَیَا بَضْعَتِی! قَدْ اذِنتُ لَکِ.“ فَدَخَلْتُ تَحْتَ ٱلْکِسَاءِ. فَلَّمَا ٱکْتَمَلْنَا جَمِیْعاً تَحْتَ ٱلْکِسَاءِ، اخَذَ ابِی رَسُولُ ٱللَّهِ بِطَرَفَیِ ٱلْکِسَاءِ، وَاوْمَا بِیَدِهِ ٱلْیُمْنَىٰ إِلَىٰ ٱلسَّمَاءِ وَقَالَ: ” ٱللَّهُمَّ إِنَّ هٰؤُلاَءِ اهْلُ بَیْتِی وَخَاصَّتِی وَحَامَّتِی؛ لَحْمُهُمْ لَحْمِی، وَدَمُهُمْ دَمِی، یُؤْلِمُنِی مَا یُؤْلِمُهُمْ، وَیَحْزُنُنِیْ مَا یَحْزُنُهُمْ. انَا حَرْبٌ لِمَنْ حَارَبَهُمْ، وَسِلْمٌ لِمَن سَالَمَهُمْ، وَعَدُوُّ لِمَنْ عَادَاهُمْ، وَمُحِبٌّ لِمَنْ احَبَّهُمْ. إِنَّهُم مِنِّی، وَانَا مِنْهُمْ، فَٱجْعَلْ صَلَوَاتِکَ، وَبَرَکَاتِکَ، وَرَحْمَتَکَ، وَغُفْرَانَکَ، وَرِضْوَانَکَ عَلَیَّ وَعَلَیْهِمْ، وَاذْهِبْ عَنْهُمُ ٱلرِّجْسَ وَطَهِّرهُمْ تَطْهِیراً.

“ فَقَالَ ٱللَّهُ عَزَّ وَجَلَّ: ”یَا مَلائِکَتِی! وَیَا سُکَّانَ سَمَاوَاتِی! إِنِّی مَا خَلَقْتُ سَمَاءً مَبْنِیَّةً، وَلاَ ارْضاً مَدْحِیَّةً، وَلاَ قَمَراً مُنِیراً، وَلاَ شَمْساً مُضِیئَةً، وَلاَ فَلَکاً یَدُوْرُ، وَلاَ بَحْراً یَجْرِی، وَلاَ فُلْکاً یَسْرِی إِلاَّ فِی مَحَبَّةِ هٰؤُلاَءِ ٱلْخَمْسَةِ ٱلَّذِیْنَ هُمْ تَحْتَ ٱلْکِسَاءِ.“ فَقَالَ ٱلامِینُ جَبْرَائِیْلُ: ”یَا رَبِّ! وَمَن تَحْتَ ٱلْکِسَاءِ؟

“ فَقَالَ عَزَّ وَجَلَّ: ”هُمْ اهْلُ بَیْتِ ٱلنُّبُوَّةِ، وَمَعْدِنُ ٱلرِّسَالَةِ. هُمْ فَاطِمَةُ وَابُوهَا وَبَعْلُهَا وَبَنُوْهَا.“ فَقَالَ جَبْرَائِیْلُ: ”یَا رَبِّ! اتَاذَنُ لِی انْ اهْبِطَ إِلَىٰ ٱلارْضِ لاِکُوْنَ مَعَهُمْ سَادِساً؟“ فَقَالَ ٱللَّهُ عَزَّ وَجَلَّ: ”نَعَمْ، قَدْ اذِنتُ لَکَ.“ فَهَبَطَ ٱلامِینُ جَبْرَائِیْلُ وَقَالَ: ” ٱلسَّلامُ عَلَیْکَ یَا رَسُولَ ٱللَّهِ! ٱلْعَلِیُّ ٱلاعْلَىٰ یُقْرِئُکَ ٱلسَّلاَمَ، وَیَخُصُّکَ بِٱلتَّحِیَّةِ وَٱلإِکْرَامِ،

 وَیَقُوْلُ لَکَ: ’وَعِزَّتِی وَجَلالِی، إِنِّی مَا خَلَقْتُ سَمَاءً مَبْنِیَّةً، وَلاَ ارْضاً مَدْحِیَّةً، وَلاَ قَمَراً مُنِیراً، وَلاَ شَمْساً مُضِیئَةً، وَلاَ فَلَکاً یَدُوْرُ، وَلاَ بَحْراً یَجْرِی، وَلاَ فُلْکاً یَسْرِی إِلاَّ لاِجْلِکُمْ وَمَحَبَّتِکُمْ.‘ وَقَدْ اذِنَ لِی انْ ادْخُلَ مَعَکُمْ، فَهَلْ تَاذَنُ لِی یَا رَسُولَ ٱللَّهِ؟“ فَقَالَ رَسُولُ ٱللَّهِ: ”وَعَلَیْکَ ٱلسَّلامُ یَا امِیْنَ وَحْیِ ٱللَّهِ. نَعَمْ، قَدْ اذِنتُ لَکَ.“ فَدَخَلَ جَبْرَائِیْلُ مَعَنَا تَحْتَ ٱلْکِسَاءِ،

 فَقَالَ لاِبِی: ”إِنَّ ٱللَّهَ قَدْ اوْحَىٰ إِلَیْکُمْ یَقُولُ: «إِنَّمَا یُرِیدُ ٱللَّهُ لِیُذْهِبَ عَنْکُمْ ٱلرِّجْسَ اهْلَ ٱلْبَیْتِ وَیُطَهِّرَکُمْ تَطْهِیرًا.»“ فَقَالَ عَلِیٌّ لاِبِی: ”یَا رَسُولَ ٱللَّهِ! اخْبِرْنِی، مَا لِجُلُوسِنَا هٰذَا تَحْتَ ٱلْکِسَاءِ مِنَ ٱلْفَضْلِ عِندَ ٱللَّهِ؟“ فَقَالَ ٱلنَّبِیُّ صَلَّىٰ ٱللَّهُ عَلَیْهِ وَآلِهِ: ”وَٱلَّذِی بَعَثَنِی بِٱلْحَقِّ نَبِیّاً وَٱصْطَفَانِی بِٱلرِّسَالَةِ نَجِیّاً، مَا ذُکِرَ خَبرُنَا هٰذَا فِی مَحْفَلٍ مِن مَحَافِلِ اهْلِ ٱلارْضِ، وَفِیْهِ جَمْعٌ مِن شِیْعَتِنَا وَمُحِبِّیْنَا، إِلاَّ وَنَزَلَتْ عَلَیْهِمُ ٱلرَّحْمَةُ، وَحَفَّتْ بِهِمُ ٱلَمَلائِکَةُ، وَٱسْتَغْفَرَتْ لَهُمْ، إِلَىٰ انْ یَتَفَرَّقُوٱ.

“ فَقَالَ عَلِیٌّ عَلَیْهِ ٱلسَّلامُ: ”إِذًا وَٱللَّهِ فُزْنَا، وَفَازَ شِیْعَتُنَا، وَرَبِّ ٱلْکَعْبَةِ.“ فَقَالَ ابِیْ رَسُوْلُ ٱللَّهِ صَلَّىٰ ٱللَّهُ عَلَیْهِ وَآلِهِ: ”یَا عَلِیُّ! وَٱلَّذِی بَعَثَنِی بِٱلْحَقِّ نَبِیّاً وَٱصْطَفَانِی بِٱلرِّسَالَةِ نَجِیّاً، مَا ذُکِرَ خَبرُنَا هٰذَا فِی مَحْفَلٍ مِن مَحَافِلِ اهْلِ ٱلارْضِ، وَفِیْهِ جَمْعٌ مِن شِیْعَتِنَا وَمُحِبِّیْنَا، وَفِیْهِم مَهْمُوْمٌ إِلاَّ وَفَرَّجَ ٱللَّهُ هَمَّهُ، وَلاَ مَغْمُوْمٌ إِلاَّ وَکَشَفَ ٱللَّهُ غَمَّهُ، وَلاَ طَالبُ حَاجَةٍ إِلاَّ وَقَضَىٰ ٱللَّهُ حَاجَتَهُ.“ فَقَالَ عَلِیٌّ عَلَیْهِ ٱلسَّلامُ: ”إِذًا وَٱللَّهِ فُزْنَا وَسُعِدْنَا، وَکَذٰلِکَ شِیْعَتُنَا فَازُوٱ وَسُعِدُوٱ فِی ٱلدُّنیَا وَٱلآخِرَةِ، وَرَبِّ ٱلْکَعْبَةِ.“

One day, my father the Messenger of Allah, peace be upon him and his Household, visited me, “Peace be upon you, O Fatimah!” he said.

“Peace be upon you, too.” I answered.

“I can feel some fatigue in my body,” he said to me, and I answered, “I pray Allah to protect you O father against fatigue.”

“Fatimah,” he ordered, “bring me the Yemeni cloak and cover me with it.”

I brought him the Yemeni cloak and covered him with it. I then kept on looking at his face, which was glittering like a moon at the night of its fullness and perfection. No more than a while passed when my son al-Hasan came in, “Peace be upon you, mother!” he greeted.

“Peace be upon you, too, O delight of my eye and fruit of my heart!” I replied.

“O mother,” he said, “I can smell a pleasing scent as if it is the scent of my grandfather the Messenger of Allah, peace be upon him and his Household.”

“Yes, it is,” I answered, “Your grandfather is now under the cloak.”

Al-Hasan moved towards the cloak and said, “Peace be upon you, O grandfather, Allah’s Messenger. Will you allow me to be with you under this cloak?”

My father replied, “Peace be upon you too, my son and director of my Pond. I allow you.”

Al-Hasan then went under the cloak with his grandfather.

No more than another while passed before my son al-Husayn came in, “Peace be upon you, mother!” he greeted.

  “Peace be upon you too, O my son, delight of my eye, and fruit of my heart,” I replied.

“O Mother,” he said, “I can smell a pleasing scent as if it is the scent of my grandfather the Messenger of Allah.”

“Yes,” I answered, “Your grandfather and your bother are under the cloak.”

Al-Husayn then approached towards the cloak and said, “Peace be upon you, O grandfather! Peace be upon you, O he whom Allah has chosen! Will you allow me to be with both of you under the cloak?”

My father replied, “Peace be upon you too, O my son and intercessor of my people. I allow you.”

Al-Husayn then went with them under the cloak.

At the same time, Abu’l-Hasan `Ali ibn AbuT±¡lib came in, “Peace be upon you, daughter of Allah’s Messenger,” he greeted.

“Peace be upon you too, O Abu’l-Hasan and Commander of the Faithful,” I replied.

He then said, “Fatimah, I can smell a pleasing scent, as if it is the scent of my brother and cousin the Messenger of Allah.”

“Yes,” I answered, “He is there with your two sons under the cloak.”

`Ali moved towards the cloak and said, “Peace be upon you, O Allah’s Messenger! Will you allow me to be with you under the cloak?”

My father replied, “Peace be upon you too, O brother, successor, vicegerent, and bearer of my Pennon. I allow you.”

`Ali thus went with them under the cloak.

I then came towards the cloak and said, “Peace be upon you father, O Allah’s Messenger. Will you allow me to be with you under the cloak?”

My father replied, “Peace be upon you too, my daughter and part of my flesh. I allow you.”

I thus went with them under the cloak.

When all of us sat under the cloak, my father the Messenger of Allah took hold of the two edges of the cloak with one hand, pointed to the sky with his right hand, and prayed, “O Allah! These are my true household, my unique people, and my kin. Their flesh is my flesh, their blood is my blood, whatever causes them pain causes me pain too, whatever saddens them saddens me too. I am at war against whoever wages war against them, at peace with whomever is at peace with them, the enemy of whoever shows enmity towards them, and I love whoever loves them. They are part of me and I am part of them. Therefore (please) shower on me and them Your blessings, benedictions, mercy, forgiveness, and pleasure; remove from them filth and purify them with thorough purifying.”

Meanwhile, Allah the Almighty and All-majestic said, “O My angels and inhabitants of My heavens! Verily, I have not created any well-established sky, extended land, glowing moon, shining sun, revolving planet, flowing ocean, or moving on ark except for the love of these five (individuals) who are now under the cloak.”

Gabriel the Honest Archangel asked, “O my Lord! Who are those under the cloak?”

The Almighty and All-majestic Lord answered, “They are the household of Prophethood and the core of the Message. They are namely Fatimah, her father, her husband, and her sons.”

“O my Lord,” Gabriel asked, “Will You allow me to descend to the earth to be the sixth of them?”

Allah the Almighty and All-majestic said, “Yes, I allow you.”

 

 

Gabriel the Honest Archangel descended, “Peace be upon you, O Allah’s Messenger!” he greeted, “The Most High and All-high (Lord) conveys to you His greeting, expresses His special greeting and honoring to you, and says, ‘By My Almightiness and My Majesty I take this oath: I have not created any well-established sky, extended land, glowing moon, shining sun, revolving planet, flowing ocean, or moving on ark except for your sake and for your love.’ He has then allowed me to join you (under this cloak). Will you, O Allah’s Messenger, allow me?”

Allah’s Messenger said, “Peace be upon you, O trustee of Allah’s Revelations. Yes, I allow you.”

 

 

 

So, Gabriel joined us under the cloak. He thus said to my father, “Allah has revealed to you saying, ‘Allah only desires to keep away the uncleanness from you, O people of the House, and to purify you a thorough purifying.’”

`Ali then said to my father, “O Allah’s Messenger! Please tell me; what is the value of this gathering of us under this cloak in the sight of Allah?”

The Prophet, peace be upon him and his Household, said, “I swear this by Him Who has sent me with the truth as Prophet and chosen me, as holding communion, to convey the Message; whenever the tale of this gathering of us is mentioned in an assembly of the people of the earth in which a group of our adherents and lover are present, the (divine) mercy shall certainly be poured down on them and the angels shall certainly surround them, asking forgiveness for them until they depart.”

`Ali, peace be upon him, commented, “Then, by Allah I swear it; we have won. So have our adherents. I swear it by the Lord of the Ka`bah.”

“O `Ali!” my father Allah’s Messenger, peace be upon him and his Household, added, “I swear this by Him Who has sent me with the truth as Prophet and chosen me, as holding communion, to convey the Message; whenever the tale of this gathering of us is mentioned in an assembly of the people of the earth in which a group of our adherents and lover are present and among them there is a distressed one, Almighty Allah shall certainly release him from distress, or there is among them an aggrieved one, Almighty Allah shall certainly relieve him from grief, or there is among them one who needs a request to be granted, Almighty Allah shall certainly grant him his request.”

`Ali, peace be upon him, said, “Then, we have won and attained pleasure. I swear it by Allah. So have our adherents; they have won and attained pleasure in this world and in the Hereafter. I swear it by the Lord of the Ka`bah.”

HADEETH-E-KISA  details
Hadeeth-e-Kisa is that gracious description, which is a Tradition too and a description and an event too, a description of excellences also and a reason of prosperity too – Who is among the believers not aware of the words or meaning of this gracious Hadeeth, this is the Hadeeth healing the ill, the medium of fulfilling the desires of the desirous, supporting the helpless person engulfed in calamities – Just as this fact has also been mentioned itself in it that, by reciting it the mercy of Allah descends, and angels come and are busy asking for forgiveness – If recited before an owner of insight then better and spacious conditions are attained, if recited before a needy person then his needs are fulfilled, and since hundreds of years the believers are deriving the benefits of it’s graces, and why should it not be? It is a recital of the owners of infallibility and purity, a mention of Siddiqa-e-Tahera (s.a.w.a), a commentary of the Holy Qur’an, an event of the assembly of Allah’s lights, amazement and hope for the dwellers of Allah’s throne and the greatness and excellence for the best of humans and it’s pure roots – If, in presence of these specialities if grace, prosperity and mercy does not descend then when?


As per it’s authenticity, Hadeeth-e-Kisa is highly reliable, whose authenticity has been traced by a great honourable Scholar of Bahrain, Sheikh Abdullah Bahrani in his book Awaalim and he saw it written by the pen of Sheikh Jaleel Sayyid Hashim Bahrani – He from Sheikhul Hadeeth Sayyid Majid Bahrani (r.a.), he from Sheikh Hasan ibne Zaynuddin, he from Sheikh Muqaddas Ardbaili (r.a.) he from Sheikh Ali ibne Abdul aalaa al Karki (r.a.), he from Ali ibne Hilal al Jazaaeri, he from Ahmad ibne Fahdal Hilli (r.a.), he from Ali ibne Khazanal Haaeri (r.a.), he from Sheikh Ziauddin Ali ibne Shaheedal Awwal (r.a.), he from Shaheede Awwal (r.a.), he from Fakhrul Muttaqeen (r.a.), he from his revered father Allamah Hilli (r.a.), he from his elder Mohaqqiqe Hilli (r.a.), he from his elder ibne Numma Hilli (r.a.), he from his Sheikh Mohammad ibne Idris Hilli (r.a.), he from ibne Hamza Toosi (r.a.) author of Thaqibul Manaaqib, he from Allamah Mohammad ibne Shahr Aashob (r.a.), he from Allamah Tabrasi (r.a.) author of Ihtejaaj, he from Sheikh Jaleel Hasan ibne Mohammad ibnal Hasanal Toose, he from his revered father Sheikhut Taaif (r.a.), he from his teacher Sheikh Mufiid (r.a.) he from Sheikh ibne Qawliya-e-Qummi (r.a.), he from Sheikh Kulayni (r.a.), he from Ali ibne Ibrahiim (r.a.), he from Ibrahim ibne Hashim (r.a.), he from Ahmad ibne Mohammad ibne Abi Nasral Bazanti (r.a.), he from Qasim ibne Yahya al Jila al Kufi (r.a.), he from Abu Baseer (r.a.), he from Aabaan ibne Taghlab (r.a.), he from Jabir ibne Yazid, he from Jabir ibne Abdullah Ansari and he heard from Siddiqa-e-Tahera (s.a.) that……
Due to the unawareness of this authenticity looking at the starting words roveya an Fatemahtiz Zahra of the narration, objected that, this narration is weak, it’s narrator is not known, and a narration starting with a passive text cannot be relied upon, whereas surely it is not so – Roveya has been used as a brevity or for a honour, otherwise a chain of authenticity is present for the narration, and for it one after another great honourable, authenticating, and reliable scholars’ names are mentioned, after which there remains no place for any doubt or suspicion.
A copy of this Hadeeth has been entered in the book of Allamah Sheikh Mohammad Taqi ibne Mohammad Baqir Yazdi Bafqi, which he has directly traced from Awaalim, and has quoted that, this Hadeeth is present in the book Awaalim, which is in more than 70 volumes, and is secure in the library of Hujjatul Islam Aaqae Mirza Sulayman in Yazd – 11th volume is regarding the events of Siddiqa-e-Tahera (s.a.), and in this itself this noble Hadeeth is found.
Allamah Sheikh Mohammad Saduqi Yazdi (r.a.), quotes that this Hadeeth is quoted in the annotation of Awaalim – But, is, by all means, present in the original book.
The second copy is of the author of Majma-ul-Bahrain, Allama Jaleel Sheikh Fakhruddin Mohammadal Turaehi, which is generally concurrent in our countries, and from this angel there is a distinctive difference in both of them, as in this copy there is no reply along with the Salaam (salutations), whereas in the copy of Awaalim the salaam and it’s reply both are present.
Other than this in the copy of Awaalim some other additions are also there, which are not mentioned in Muntakhabe Turaehi.
Allamah Delmi (r.a.) too in his book Ghurarud Durar has quoted this Hadeeth, and Allamah Sheikh Mohammad Jawad ar Razi has also mentioned in his book Noorul Aafaaq, and from his quotation it is clear that this Hadeeth is in the 11th volume of Awaalim also and in the 13th volume also.
Any way regarding the differences in expressions, it is necessary to hint at some of the specialities, so that the investigators can benefit from these points, and the believers gain from their achievements.
1. In the copy of Awaalim, the reply of the Holy Prophet (s.a.w.a.) for the salaam of everyone coming under the blanket (Kisa) is quoted, which is exactly according to the commands of Islam – And in those copies in which the reply of salaam is not found, is only due to brevity or these scholars have not deemed it as a salaam of benediction, whose reply is obligatory.
2. In the copy of Awaalim, the Holy Prophet (s.a.w.a) has mentioned some additions after every salaam, as per the rules of Islam – For example, for Imam Hasan (a.s.) He replied, Waladee wa saaheba Hawzee, for Imam Husayn (a.s.) Waladee wa shaafe’e ummatee, and for Ali (a.s.) Khalifatee wa saahebal Vaa’a, on which the intellectuals can put more light.
3. In the copy of Awaalim after the collection of all (Panjetan paak) these remarks of the Holy Prophet (s.a.w.a) is also quoted: “O! Lord these are my Ahle Bayt and are my specials, their flesh is my flesh, their blood is my blood, whoever troubles them I am troubled by if, whoever pains them I am pained by it, whoever fights with them I fight with them, and whoever compromises with them I compromise with them, whoever is their enemy is also my enemy, and a friend of them is my friend, they are from me and I am from them, O! Lord please do make Your greetings, mercy and grace and forgiveness and Your will, a part of their state, and keep away from them all the defects and declare their Purity”.
These words are not found in common copies, whence in it is founds the complete series of virtues and excellences.
4. In the copy of Awaalim along with Falakan, Tasree is quoted, whereas in other copies, Yasree and Tasree both are quoted. The word Fulk is singular and plural both.
5. In the last part of the Hadeeth, Awaalim quotes “We rabbil K’abate” as stated by the Holy Prophet (s.a.w.a) after both of his mentions, whereas in other copies it is quoted once only.
In Hadeeth-e-Kisa, such spiritual virtues of Aale Mohammad (a.s.) are found that a person goes on penetrating in them and experiences the ecstasy on their spirituality, and goes on swinging on the eloquence of Siddiqa-e-Tahera (s.a.) – Some parts of this fact has already hinted at initially, and some are hinted now:
The Holy Prophet has not mentioned illness but has mentioned of weakness, and it is quite apparent that the healing of weakness is different from curing illness.
The Holy Prophet’s weakness is related to body, and not the constitution, and an eloquent difference is found in this, as in the constitution head is also included – But a body is excluding the head, which means that the weakness (mentioned) cannot be related to head and brain.
The Ahle Bayt have been as members of the house, for Prophethood, and have been deemed a mine for Messengership, which clearly means that not the house members of the Prophet, but a family of Prophethood, and Allah’s message will be achieved by us from them only.
For the assembly, the word “Shi’a” and “Devotee” both are used, which are well distinguished as per belief (Aqeedah) and deeds (Amal).
In declaring of the “Successful” the promise of the Lord of Ka’bah is mentioned, the example of which is also found in the last moments of the master of the universe.
Lastly it is necessary to make this clear that, in izaa wajhohoo yatalaa laa the word is izaa and not izan – The word izan is used in the last part of the Hadeeth, the difference of which can be orderly sensed by the owners of intellect and literature.
Allaahumma J’alna minhum wah shuma Mohammadinw Wa allehit Taahereen.

AAYAT – E – TAT-HEER (Quran 33:33)" Verily Allah's desire is to remove blemish from you, O People of Household (Ahlul-Bayt) and purify you with a perfect purification"
There is no place for any doubt or suspicion in this matter for the rightful persons that, the verse of Tat-heer is descended in the glory of the pure Ahle Bayt (a.s.) (Panjetane 5 Paak-pure) declaring their purity and infallibility – And there is no place in this noble verse for any other lady other these five noble ones – Neither it is related to the wives of the Prophet (s.a.w.a), and nor with the companions of the Messenger (s.a.w.a) – The Shi’a and Sunni Scholars both are unanimous over this fact, and except for some prejudiced no other denies it – On contrary some scholars of the Ahle Sunnat have mentioned such facts and informations regarding this verse, which serves as an eye-opener, and it is therefore judged that knowledge of truth is not a heritage of any one person or association, to whomsoever Allah graces and with whomsoever justice goes along, he can be aware with the realities and then can denominate those realities. Hereunder is mentioned the achievement of one or two great honourable scholars amongst the scholars of Islam.
A personality, amongst one of the great investigators of the twentieth century, is that of Allamah Sayyid Alavi al Huda al Alavi al Hazrami al Jaavi ash Shaafi, has written a book “Al qawlul Fasl fee mal Bani Hashim wa Qureish minal fazl” and has prescribed such virtues of Ahle Bayt (a.s.) that a person remains amazed, and after this has also mentioned the prevailing impiety in Islamic world, injustice and irreligiousness, as, how the Islamic Scholars have deemed the narrations reliable and unreliable, as per their wishes, and how did they unsuccessfully try to put curtains on the virtues of Ahle Bayt (a.s.).
Replying to the answers of some of the prejudiced persons, the noted Allamah writes in the volume 2, page 162 of his book that, Hadeeth-e-Kisa is absolutely correct, and the revelation of the verse of Tat-heer is seen in Sahih Muslim, Sahih Tirmizi, Musnad Ahmad, Mustadrak Hakim, and Sunan Baheeqi and ibne Haban, author of M’ojame Kabeer, Tabari, Nisaai, Tafseer ibne Katheer, ibne Manzar, ibne Abi Hatim, ibne Mardvaiyya, Khateeb ibne Abi Shayba, Tayalsi etc., too hae done the extractions of this Hadeeth.
Deeming it correct are the great honourable scholars of Ahle Sunnat like, Muslim, ibne Abi Hatim, Saleh ibne Mohammad Asadi, ibne Shaheen, Hafiz Ahmad ibne Saleh Misri Hakim, Baheeqi, Hafiz ibne Hajar, ibne Abdul Birr, ibne Taymiya, Sakhavi, Qastalaant, Kamaal, Zarqani, Samhudi, Shawkani – And among the Shi’a scholar all have deemed it correct and reliable, after which there remains no place for doubt and suspicion.
Other than this, among the narrators of this Hadeeth, are 15 companions of the Messenger (s.a.w.a) too, Hazrat Ali (a.s.) Hazrat Hasan (a.s.) Hazrat Husayn (a.s.) Hazrat Abdullah ibne J’afar, ibne Abbas, Umme Salma, Aayesha, S’ad ibne Abi Waqqas, Anas ibne Malik, Abu Saeed Khudri, ibne Mas’ood, Muaqqal ibne Yasar, Wathela ibne Asq’a, Umro ibne Abi Salma, Abul Hamra etc.
After this the noted Allama, has traced this quotation from the Shafe’I Scholars while putting more light on the guidance and meaning of the verse that, the gracious verse is a proof of this matter that the pure Ahle Bayt (a.s.) are the fountainhead of virtues and excellences, and excluding them wherever excellences are found, is all their alms and pretext, just like a slave shares the destination with his master – They were the preferred by the Prophet of Islam, heir, Caliph and are the equals and equivocal of the Holy Qur’an – No one is a part and partner of them in their virtues, the like of their honour was neither achieved by Aale Abbas nor Aale Ja’far – On the contrary even among the children of Ali (a.s.) other than the children of Fatemah no one has attained this honour and excellence. That is why when Allamah Baheeqi stated the narration about Wathela ibne Asq’a that Anta min Ahlee then explained it’s matter that, Wathela has been enjoined with Ahle Bayt (a.s.), which in itself is a best proof of an accomplishing honour and excellence of Ahle Bayt (a.s.).
After this the noted Allamah has quoted a detailed investigation, referring Allamah Samhudi about the meaning and sense of the verse, the summary of which is that nearly 15 specialities are found in the verse, and every speciality is a separate proof of the greatness and virtues of Ahle Bayt (a.s.).
1. The verse is started with the word innama, which itself means that Allah has based His wish in their purity, and this a best proof of their being a fountainhead of piety and graces.
2. The Lord of the worlds has made this arrangement only to state their virtues, except this nowhere (in the Qur’an) this arrangement is to be seen.
3. By mentioning the origin of purity (Tat-heer) additional emphasis has been created in the subject.
4. Using Tat-heeran, as an indefinite article, it has been exhibited that this purity is a special kind of a great purity which cannot be compared to the common purities.
5. The Prophet (s.a.w.a) addressing them as Ahle Bayt (a.s.) and supplicate for purity is a sign that along with the wish of Allah the claim of the Holy Prophet (s.a.w.a) is also functioning, and all are worried about the propagation of the virtues of Ahle Bayt (a.s.).
6. As per the narration of Abu Saeed Khudri, the Holy Prophet (s.a.w.a) too is a participant in the verse, which is an additional proof of the greatness of Ahle Bayt (a.s.).
7. The Holy Prophet (s.a.w.a) has supplicated for the grace, mercy and peace and forgiveness for the Ahle Bayt (a.s.) which is the proof that these very souls are the owners of purity, other wise no other is entitled for these supplications.
8. In every supplication the Holy Prophet (s.a.w.a) has kept himself also a participant in it, so that by this the honour of equality of the Ahle Bayt (a.s.) be adjudged too.
9. The Holy Prophet (s.a.w.a) has also mentioned the descendance of mercy on Janabe Ibrahim a.s. in the supplication, which is the proof of Ahle Bayt a.s. being the heirs and of equal rank of Ibrahim (a.s.).
10. The Holy Prophet (s.a.w.a) praying for peace is a proof that Ahle Bayt (a.s.) are entitled for peace (Salawaat) because the supplication of the Prophet (s.a.w.a) is not rejected.
11. Innahum minni wa anaa minhum is a hint that Ahle Bayt (a.s.) are the partners of the Holy Prophet (s.a.w.a) in all the ranks of virtues and excellences.
12. Wishing for purity and the disappearance of defects, is a separate proof that Ahle Bayt (a.s.) are completely secure from the fire of Hell in the Hereafter.
13. To come and salute everyday on the door of Zahra (s.a.w.a) is a hint that, whose rank and position is high, their character also should be higher, and Ahle Bayt (a.s.) are as such.
14. The mention of the Holy Prophet (s.a.w.a) in the Hadeeth, of himself that, Allah has kept me in a best family, is itself a proof of the Ahle Bayt (a.s.) being best persons.
15. He has, by declaring the purity and equality in excellences made this also clear that, alms are prohibited for Ahle Bayt (a.s.), because alms is dirt of hands and a kind of unclean wealth which is not according to the glory of the beholders of purity.
After this the noted Allamah has quoted this mention of some investigators too that, even if in Ahle Bayt (a.s.) the house and the household all enjoin, but in general application the dwelling householders are not encounted, but only the family members are counted, who always live along with the family, the dwellers can at any time separate themselves from the house – A wife after divorce goes to her own or another husband’s house and mingles in their household, she cannot participate in the Ahle Bayt.
The Holy Qur’an has addressed the wives as Yaa nisaa an Nabiyy, which means it has ascribed them to the Prophet, and has not mentioned their comparison to Ahle Bayt (a.s.) which itself means that Ahle Bayt (a.s.) are something else and wives something else – The Holy Prophet (s.a.w.a) is not a participant with the wives and in Ahle Bayt (a.s.) the Prophet (s.a.w.a) has also participated himself.
In the verse of purity the word Bayt is singular, and is not wives of Ahle Bayt but Ahle Buyoot, meaning of different houses, and Alif and Laam has been enjoined to Bayt, from which it is known that it is some special house.
By mentioning Umme Salamah as Alaa Khayr, and keeping her away from the holy blanket (Kisa) is a proof, that in the verse of purity there is no place for wives, and it has been revealed only for the declaration of the greatness, infallibility, purity and glory of the Panjatan-e-Paak (a.s.).

THE COMPANIONS OF KISA
May Allah curse the prejudice, jealousy and enemity of Ahle Bayt (a.s.), as no indisputable fact of Islam remained certain, and at every place the faithfuls of the government created doubts – And who is ignorant of it that, Aayat-e-Tat-heer, is in the glory of the pure Ahle Bayt (a.s.), and by Ahle Bayt it means the five noble souls – But in the olden and modern times such persons are, by all means born whose function is to suspect in realities and to devote the certainties of Islam at the alter of doubts – They wanted to take the help the matter of before and after part of the verse and connect it to the wives of the Prophet (s.a.w.a), and in the meantime have confessed this also that, the circle of Ahle Bayt (a.s.) is far more expansive than wives, and in it there is also a place for Hazrat Ali, Janab-e-Fatemah, Hasan and Husayn (a.s.). As after which such a group was born which eliminated this possibility too, and in his crude ideas established the proofs that the application of Ahle Bayt cannot be to the infallible, by it is meant only the wives of the Holy Prophet (s.a.w.a) – And prepared one or two narrations also in which the narrators have tried to relate the Ahle Bayt to wives, and have overlooked all those Traditions against this, in which a complete explanation or Ahle Bayt was present, and the names of the infallible were quoted, and after which there was no place for doubt and suspicion, on the contrary stopping Umme Salamah itself was a proof that, wives are not a part of it – Anyway, it is the impertinence of times, as the wife of the Holy Prophet (s.a.w.a), who tried to enter was stopped by the Messenger (s.a.w.a), and the mark or sign of the one who was not even present at this moment, was made a participant of the verse from the unknown.
Now, for a study, the references of Ahmad ibne Hambal and his contemporary or the later authentic scholars of Ahle Sunnat are being quoted, who have mentioned Hazrat Ali, Fatemah, Hasan, Husayn (a.s.) name by name and the revelation of the verse in their glory and after which there remains no place for any doubt or refutation:
Hafiz Abu Dawood al Teyasi Sulayman ibne Dawood ibne Jaroodal Basri, author of the book Musnad vol.8 page 274, published Hyderabad.
Allamah Hafiz Abu Abdullah Ahmad ibne Mohammad Ibne Hambal Shaybani, author of Musnad, vol 1, page 331, published at Cairo
Hafiz Mohammad ibne Eisa Tirmizi, author of Sahih Tirmizi, as traced by ibne Hajar.
Hafiz Mohammad ibne Usman ibne Abi Shayba Kufi, author of Musnad, ref. of Falakun Najaat, page 43.
Allamah Abu Abdir Rehman Ahmad ibne Sho’aybun Nisaai, author of Khasaais, p.4.
Hafiz Mohammad ibne Jurayr Tabari, author of Tafseer, vol.22, p.5. printed in Egypt.
Hafiz Abdur Rehman ibne Abi Hatim Mohammadar Razi, ref. of Falakun Najaat.
Sulayman ibne Ahmad ibne Ayyub Tabrani, author of M’ojam, ref. of Sawaaiq.
Allamah Jasaas. Author of Ehkamul Qur’an.
10. Hafiz Hakim Abu Abdillah Mohammad ibne Abdullah Neshapoori, athor of Mustadrak.
Vol.2,p.416.v.3,p.146.v.3,p.159.v.3,p.172.
11.     Allamah Mohaddis Ahmad ibnal Husayn ibne Haroonal Muwayd billah, author of Amali page 23.
12.     Hafiz Ahmad ibnil Husayn ibnal Ali al Bahiqi, author Sunan Kubra, v.2, p.149.
13.     Allamah Hafiz Abu Bakr Ahmad ibne Ali Thabital Khateebal Baghdadi. Author of Tareekhal Baghdad, vol.10.
14.     Allamah Hafiz Abu Umro Yusuf ibne Abdullah ibne Mohd. ibne Abdul Birral Andesi, author of Isti’ab vol.2, p.460.
15.     Allamah Mohaddis Sheikh Abdul Hasan Ali ibne Ahmadal wahidi Neshapoori, author of Asbabun Nuzool, page.267.
16.     Hafiz Delmi, author of Kitab Firdaws, refered by Sawaaiq.
17.     Hafiz Husayn ibne S’udash Shafe’I al Baghwa, author of Masaabehus Sana v.2, p.204.
18.     Allamah Mehmood ibne Umar az Zamakhshari, author of Kashshaaf v.1, p.193.
19.     Allamah Qazi Abu Bakr Mohd ibne Abdullah ibne Mohd ibne Abdullah al Shubayli, author Ehkamul Qur’an. V.2, p.166.
20.     Abdul Muwayd Muwaffaq ibne Ahmad Akhtab Khutaba Khawaarazm. Manaqib p.35.
21.     Allamah Ali ibnil Husayn ibne Hebtullah Damishqi, famous as ibne Asaakir, Author of Tareekhe Damishq.
22.     Allamah Fakhruddin Raazi, author of Tafseere M’aroof.
23.     Abdul Sa’aadaat Mubarak ibne Mohd ibne Atheeral Jazri. Jami’ul Usool. V.1, p.101.
24.     Allamah Mohaddis Sheikh Hasan ibnal Husayn ibne Ali ibne Mohd ibne Batreeq al Asadi, author of Nahjul Uloom.
25.     Allamah Sheikh Azaddin Abul Hasan Ali ibne Atheeral Jazri. Bk. Usdul Ghaaba.
26.     Allamah Yusufal Waa’ez ibne Abdullah al Mushtaharba ibne Jawzee. Tazkerah khawasul Aammah.
27.     Allamah Ganji Shafe’I, author of Kifaayatut Talib.
28.     Allamah Kamaluddin ibne Mohd ibne Talha Shafe’I, author of Matalibus So’ool.
29.     Allamah Sheikh Abu Abdullah Mohd ibne Ahmad al Ansari al Qartabi, author of Jami’ul Ehkamil Qur’an.
30.     Allamah Sheikh Yahya ibne Sharafuddin Damishqi, author of Sharaful Mahzab.
31.     Allamah Qazi Bayzawi, author of Tafseer M’aroof.
32.     Hafiz Mohibuddin Ahmad ibne Abdullah al Batri, author of Zakhaaerul Uqba.
33.     Allamah Nasfi, author of Tafseere Madaarik.
34.     Allamah Waliuddin Mohd ibne Abdullah al Khateeb al Amri Tabrizi, Mishkatul Masabih.
35.     Allamah Jaleel Abul Fida Ismaeel ibne Katheer Damishki, author of Tafseere M’aroof.
36.     Hafiz Nooruddin Ali ibne Abu Bakr al Haythmi, author, Majma’uz Zawaaid.
37.     Sheikhul Imam Ali ibne Mohammad famous as ibne Sabbaagh al Maliki, al Fusool al Mohmmah.
38.     Hafiz Shahabuddin Ahmad ibne Ali ibne Mohd ibne Mohd ibne Ali al Asqalani famous as ibne Hajar, author of Asaada.
39.     Shamsuddin Abu Abdillah Mohammad ibne Ahmad Zahabi, author Talkheesul Mustadrak.
40.     Allamah Sheikh Hamid ibne Ahmad al Mohalla Imani, author of Hadaaeqal Waradiya.
41.     Allamah Nizamuddin al Hasanal E’raj al Qummi, author of Tafseere Neshapoori.
42.     Mohaddise Jaleel As Sayyed Ataaullah al Husayni, author of Rawzatul Ahbab.
43.     Allamah Jalaaluddin Suyuti, author of Durre Manthoor.
44.     Allamah Muwarrikh Ghiyasuddin ibne Himamuddin, author of Habibus Sayr.
45.     Ash Sheikh Ahmad ibno Hajaril Makki, author of Sawaaeqe Mohreqa.
46.     Allamah Mir Mohd Saleh Kashfi, author of Manaaqibe Murtazwi.
47.     Mohaddis Jaleel Alauddin ibne Abdul Malik Hisamuddin, famous by Muttaqi al Hindi, author of Muntakhab Kanzul Ummaal.
48.     Allamah Mohammad Shurbayni al Khateeb, author Tafseere Siraje Muniir.
49.     Allamah Sheikh Mohammad ash Shafe’I al Yamaani, author of Manzooma.
50.     Allamah Mulla Ali al Qari, author of Sharhul Faqihil Akbar.
51.     Author of Arjahul Mataalib.
52.     Allamah Burhanuddin Shafe’I, author of Seeratul Jaleeya.
53.     Mohaddith Zarqani, author of Kitabe Ma’roof.
54.     Allamah Abdullah ibne Mohammad ibne Aamir.
55.     Allamah Sheikh Mohammad Sabaan Misri, author of As’aafur Raaghebayn.
56.     Allamah Qazi al Husayn ibne Ahmad ibnal Husayn al Yamaani. Ar Rawza an Nazeer.
57.     Allamah Sheikh Mohammad ibne Ali Shawkani, Fathul Qadir.
58.     Shahaabuddin Mehmood al Aaloosi, author Roohul Ma’aani.
59.     Allamah Shablanji, author Noorul Absar.
60.     Allamah Siddiq Hasan Khan Bhopali, author of Tashreeful Bashar.
61.     Sheikh Yusuf ibne Ismaeel Bahani, author Sharaful Muwayd.
62.     Allamah Abu Bakr ibne Shahabuddin ash Shafe’i. Rashkatus Saadi.
63.     Allamah Sayyid Alavi al Hidad Sadiqi Al Hazrami ash Shafe’I, athor. Al Uqoolal Fasi.

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