حق-خبر-جدیدترین-مهم ترین-اسلام-تبیین-طب-ضدشیطان-تحریف-وحدت-زمینه سازی جهت ظهور منجی-انسانیت-صلح-شیعه-نجات-اهل سنت حقیقی-
طب اسلامی طب معصومین طب انبیا, طب توحیدی طب جامع عافیت اللهی تغذیهابعادی تاثیر تغذیه حلال وطیب در انجام عمل صالح وتفوا صراط علی(ع)حق نمسکه-اولین شیعه حقیقی پیامبر(ص)حضرت علی(ع)-یالثارات الحسین-سلامتMonotheistic Medicine-The true followers of Moses and JesusThe best concepts in the most beautiful prayer-Unity medicine
صفحات وبلاگ
کلمات کلیدی مطالب
نویسنده: درجستجوی حقیقت - ۱۳٩٠/۱/۱٩

 

Short Powerful Dua'a

Dua Jam'e (complete)

4  Imp. Duas -Imam Sadiq (as)

Small but complete Dua

3 Short Duas - Imam Reza(as)

Dua Nemu'l Badal to (Change hopeless  condition)

3 Short Duas - Imam Taqi(as)

Tasbih e Zehra(sa) with intention to increase  Rizq

Miscellaneous Duas

Sura Yasin use as Dua to conceal

Salawaat on Sayeda Fatema Zahra (s.a.)New

Sura Talaq ayt 2/3 for economic problems

 

Download Pdf of all these duas

Dua Jam'e (complete & concise)

This is a complete & concise dua to be repeatedly recited for any need.

"Bismillahir rahmanir rahim Alhamdo lillahii ala kulle ne'matay,wa astaghfirullaha min kullay zambin,wa asaluha min kulle khair,wa auzu billahi min kulle sharr"

Thank you Allah swt for all the blessings ,Oh Allah Forgive all our sins,give us all that is good & keep us away from all that is bad

Small But complete dua

"Allahumma inne asaloka wal amaan e wal imaan fid dunya wal akhera"
Oh Allah I ask of you peace & faith in this world & in the hereafter 

Dua Ne'mul Badal

Janabe Umme Salma was widowed in medina & in difficulty when she requested the Prophet(pbuh) for a dua. The prophet asked her to recite this  Dua
As a consequence she became the wife of the Best human being on earth! ,when there was NO hope of earning respect & a decent living.

"Inna lillahi wa inna ilaihi raje oon .Allahummajalni farajawn wa makhrajan war zuqni khaira min haiso ahtasibo wa min haiso la ahtasib , be haqqe Mohammadin wa ale mohammad"

..Let my affairs be free from care & make them profitable & give me means of livelihood from  my share & from where I have no expectation..

Miscellaneous Duas ..

DU'A AT THE TIME OF DISTRESS

"Has -bi -yal-laa-hu wa ni'- mal wa-keel".
Allah (SWT) is sufficient for me and He is the Best Helper.


DU'A BEFORE SLEEPING

"Allahumma bismika amuutu wa ahyaa".
O Allah (SWT)! With your name I die and I live.

DU'A AFTER WAKING UP

"Alhamdulillaahillazi ahyaanaa ba'da maa amaata-naa wa ilaihinnushuur".
All praise to Allah (SWT), Who revived us to life after givening us death, and to him we shall have to return.

 

DU'A IN THANKFULNESS

"Yaa rabbil lakal"hamdu kama yanbaghii lijalaali wajhika, wa'aziimi sultaanik."
O my Lord, all praises be to You as it should be due to Your Might and the Greatness of Your Power.

 

DU'A IN APPRECIATION OF OTHER'S KINDNESS

"Jazaakallaahu khairaa."
May Allah (SWT) return your kindness.

 

DU'A FOR PARENTS

"Rabbighfir lii wa liwaalidayya wa lilmu"miniina yauma yaquumul'hisaab, Rabbirhamhumaa kamaa rabbayaanii shaghiiraa."
O Lord, forgive me, my parents and Muslims in the Hereafter. O Lord, show mercy on them as they have nourished me when I was young.

DU'A BEFORE STUDYING

"Allaahumma infa'nii bimaa 'allamtanii wa'allimnii maa yanfa'unii."
O my Lord, make useful for me what you hath thought me and teach me knowledge that will be useful to me.


DU'A FOR KNOWLEDGE

"Rabbi Zid-Nee 'iL-Maa"
My Lord, increase me in Knowledge.

Three Short Duas from Imam Taqi Al Jawad(as)

Reference: Du`a Nos. 3, 15 and 5 respectively from As-Saheefatul Jawaadiyyah (A Collection of Du`aas from the ninth Imam Muhammad b. `Ali al-Jawaad). The above Saheefah is contained in As-Saheefatur Radhawiyyah Al-Jaami`ah, Muassis a-Imam al-Mahdee (a), Qum, 1420 

1.When Invoking the Tawheed of Allah swt every morning and evening

 Allaahu, Allaahu, Rabbee, Ar-raHmaanur-raHeem, laa ushriku bihi shay'aa

 Allah, Allah, my Lord, the Most Gracious [and] the Most Merciful I do not associate anything with Him.

2. When asking relief from every anxiety and grief

 Yaa man yakfee min kulli shay'  Walaa yakfee munhu shay' 

Ikfinee maa ahammanee mimaa anaa feeh.

O He who is sufficent from all things But nothing is sufficient from Him

Be sufficient for me in what worries me in the state I am.

3. When thanking Allah for creating us and dignifying us (over other creatures)

AlHamdu lillaahil-ladhee khlaqanaa min noorihee biyadih

waSTafaanaa mim bariyyatih

waja`lanaa umnaa-ahu `alaa khalqihee wa-waHyih

Praise be to Allah who created us from His Light with His hand

And digified us over His creatures

And made us trustees of His creation and His revelation.

 

 

 

Four Simple Effective Quranic Duas- Imam Jafar Sadiq(as)

Imam Jafar e Sadiq (as) had expressed surprise ,that why when in need Momins DO NOT use the  4 SIMPLE EFFECTIVE DUAS AVAILABLE TO THEM .

These are quranic ayats ,immediately(fa) after these ayats follows that ayat which is the solution for the problem so we recite only the previous part of the ayat.(ie the transliterated part)

1. To overcome fear of Authority/ruler
”Wa Ufawwizu Amree ilallaah inallaaha baseerun bil ibad” (Ch. Al-Ghafir, or Mu’min (40), vs. 44)
So you shall remember what I say to you, and I entrust my affair to Allah, Surely Allah sees the servants.
 

2. For Rizq (sustenance)
”Mashaallahu laa Quwwata illa billah" (Ch. Al-Kahf (18), vs. 39)
And wherefore did you not say when you entered your garden: It is as Allah has pleased, there is no power save in Allah? If you consider me to be inferior to you in wealth and children

 
3. For Sorrows/sufferings
La  ila ha illa anta subhanaka inni kuntu minazzalimeen(Ch. Al-Anbiya (21): vs. 87)
And Yunus, when he went away in wrath, so he thought that We would not straiten him, so he called out among afflictions: There is no god but Thou, glory be to Thee; surely I am of those who make themselves to suffer loss.


4. Other issues/Needs
Hasbunallah wa ni'mal wakeel(Ch. Aale I’mraan (3), vs. 173)
Those to whom the people said: Surely men have gathered against you, therefore fear them, but this increased their faith, and they said: Allah is sufficient for us and most excellent is the Protector.


There are some preconditions for it to be accepted ,eg:a person is to be married before he can pray & wish for a child.:-
a. Taqwa -Fear of Allah swt
b. Efforts & Perseverance.Efforts like that of Sarah between safa & Marwah & Patience in not giving up &continuing  upto 7 rounds
c. Conviction that it can work & not an attitude of 'what can one line do'
 
This will inshallah result in rewards beyond imagination ,like zam zam though what was asked was only a cupful!

 

 

 

 

 

Three Short Duas from Imam Ar Ridha(as)

Reference: Du'as No. 16,19 and 47 from As-Saheefat ar-Radhwaiyyah, Qum,

1. For seeking well-being and thanking for it
He said that once `Ali b. al-Husayn (a) saw a person doing tawaaf of al-Ka`bah and saying: O God I ask from You the patience (as-Sabr).
The Imam striked his shoulder and said: you have asked for affliction (balaa'),

 

[Instead] say: Allaahumma innee as-alukal-`aafiyah, wash-shukra `alal-`aafiyah.
O Allah I ask from You the well-being, and to be grateful for the well-being.
 

2.  For seeking richness
From Imam ar-Ridhaa (a)
On the authority of his forefathers who said that the Prophet (s) said: He who says every day 100 times [the following] will attract richness through it and drive away poverty:

 

Laa ilaaha illaal-laahul-malikul-Haqqul-mubeen
(There is no god, except Allah, the Ruler, the Real, the Manifest)  

3. Cure from all sorts of pain
Khalid b. al-`Absee has narrated that: `Ali b. Moosaa (a) taught me the following instructing me to teach fellow believers for it works with all sort of pains and aches.

U`idhoo nafsee birabbil-ardhi wa rabbis-samaa' U`idhoo nafsee billadhee laa yadhurru ma`a-smihi daa' U`idhoo nafsee billadhee-smuhu barakatun washifaa'

 

I seek protection for my soul in the Lord of the earth and the Lord of the heavens I seek protection for my soul in the One in whose name no sickness can hurt I seek protection for my soul in the One whose name is Blessed and a Cure.  

 

 

 

 

For Rizq (Sufficient Sustenance)

Once the Prophet's (saw) daughter Fatima Zehra (as) asked the prophet for a helper. The Prophet(saw) advised her to recite the following Tasbih which is now known as Tasbih e Zehra. This Tasbih is usually recited after each prayer.
However it also has great value for solving the problems of Rizq, Sustenance, Business, Job etc. The person should recite the tasbih with the niyat (intention) of seeking rizq (sustenance), before leaving the house ( sitting in the car for going to work) ,before commencing business or before starting work at office.
34 times Allah o Akbar,  33 times Alhumdolillah &  33 times Subhanallah
Inshallah rizq problems can be overcome with this.

Salwaat on Sayeda Fatema Zahra (s.a.)

Recite 580 times following for any problem.

Oh Allah send blessings on Fatima and her father, her husband and her sons, and by the secret installed in her (S)) which only is in YOUR knowledge

Allahumma Salle al Fatima wa abeeha wa baleha wa baneeha wa sirril mustaudaeh fiha beadada maa ahaata behi ilmu

A young man was on his deathbed when the Holy Prophet (p.b.u.h.&h.f.) came, sat near him, and told him to recite two kalimas (Shahadatain). But the youth could not speak. The Holy Prophet (p.b.u.h.&h.f.) enquired if his mother was present? A woman sitting near his head said, “Yes, I am his mother.”
The Holy Prophet (p.b.u.h.&h.f.) asked, “ Are your displeased with him ?”
‘Yes, O Prophet (p.b.u.h.&h.f.), we have not spoken to each other since the last six years.’
The Holy Prophet (p.b.u.h.&h.f.) asked this woman to forgive her son. Thus at the Prophet’s instance she forgave his mistakes and was reconciled. At once the young man was able to recite the Kalima al-Shahadat.
The Holy Prophet (p.b.u.h.&h.f.) asked him, “What do you see, at this moment .” “ O Prophet of Allah a dark and smelly man has got hold of me and is not leaving me.

 ”The Holy Prophet (p.b.u.h.&h.f.) told him to recite the following Du’a, یامن یقبل الیسیر ویعفوعن الکثیر اقبل منی الیسیرواعف عنی الکثیرانک انت الغفور الرحیم
Ya man Yaqbalul yasīra wa y’afo ‘Anil Kathīra Iqbal minnil Yasīra Wa ‘Āfo ‘Annil Kathīr

 

Sura Yasin Dua for concealing something from opponent

 At the time of Hijrat ,the prophet recited the following ayats from Sura Yasin (36),so that the enemies COULD NOT SEE even when he escaped in fron of their eyes from Mecca

V 8...Inna Ja'alna fe A' Na ke him  Agh la lan   fa heya ila   al azkaan   fa hum   mukmahun 

Verily we have put on their necks iron collars reaching upto their chins so that their heads are raised up.

 V 9... Wa ja alna mim bayne Aide him saddawn min khal fe him saddan fa agshaina hum fa hum la yubseroon 

And we have put a barrier before them & a barrier behind them,and We have covered them up,so that they cannot see

إِنَّا جَعَلْنَا فِی أَعْنَاقِهِمْ أَغْلَالًا فَهِیَ إِلَى الْأَذْقَانِ فَهُم مُّقْمَحُونَ ﴿٨﴾

وَجَعَلْنَا مِن بَیْنِ أَیْدِیهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَیْنَاهُمْ فَهُمْ لَا یُبْصِرُونَ ﴿٩﴾

He has hidden His Answering (your supplications) in Your prayers to Him so then do not consider any part of your prayers to Him as being insignificant as it is possible that within that prayer lies His Answering while you are not aware."

How many times we have called upon Allah (SWT), waiting patiently for an answer? We sit down to recite the extended supplications such as those in Sahifatul Sajjadiyah and the other beautiful pleas contained in Mafaatihul Jinaan thinking that the longer the prayer, the better chance that Allah (SWT) will accept it. We fail to realize that even one short dua of a few lines has as much a chance of being accepted by Allah as the 'longer' duas. The key to acceptance of a dua of any length is to ensure that we have maintained the prerequisites of supplication mentioned in the Quran and Prophetic words of wisdom, and to pray with a pure intention. If the prayer is fulfilled by Allah (SWT), we should realize that that is what was best for us in this life and the next; if it is deferred to the next world, then we need to accept that what we wanted may have been detrimental for our life in this world and more importantly, our status in the next life. We must accept that after all, Allah (SWT) knows best.

 

An Introduction to Sahifa The Life of Imam Sajjad(as) | Ppt file The Chain of Narrators
Land of lovers -An Exposition on the Sahifa     |          Whispered prayers -Munajats
Al-Islam.org format  |    Pdf Translation zip   Transliteration zip
  English  & Arabic Text Arabic Mp3
1 In Praise of God dua1
2 Blessing upon Muhammad and his Household dua2
3 Blessing upon the Bearers of the Throne dua3
4 Blessing upon the Attesters to the Messengers dua4
5 His Supplication for himself and the People under his Guardianship dua5
6 His Supplication in the Morning and Evening dua6
7 His Supplication in Worrisome Tasks dua7
8 His Supplication in Seeking Refuge dua8
9 His Supplication in Yearning dua9
10 His Supplication in Seeking Asylum with God  dua10
11 His Supplication for Good Outcomes  dua11
12 His Supplication in Confession dua12
13 His Supplication in Seeking Needs  dua13
14 His Supplication in Acts of Wrongdoing  dua14
15 His Supplication When Sick dua15
16 His Supplication in Asking for Release from Sins  dua16
17 His Supplication Against Satan  dua17
18 His Supplication in Perils  dua18
19 His Supplication in Asking for Rain during a Drought  dua19
20 His Supplication on Noble Moral Traits (Makarimul Akhlaq) dua20
21 His Supplication in Sorrow dua21
22 His Supplication in Hardship dua22
23 His Supplication for Well-Being dua23
24 His Supplication for his Parents dua24
25 His Supplication for his Children dua25
26 His Supplication for his Neighbours and Friends dua26
27 His Supplication for the People of the Frontiers(Thugoor) dua27
28 His Supplication in Fleeing to God dua28
29 His Supplication when his Provision was Stinted dua29
30 His Supplication for Help in Repaying Debts  dua30
31 His Supplication in Repentance (tauba) dua31
32 His Supplication in the Night Prayer dua32
33 His Supplication in Asking for the Best dua33
34 His Supplication when Afflicted dua34
35 His Supplication in Satisfaction with the Decree dua35
36 His Supplication upon Hearing Thunder dua36
37 His Supplication in Giving Thanks dua37
38 His Supplication in Asking Pardon dua38
39 His Supplication in Seeking Pardon and Mercy dua39
40 His Supplication when Death was Mentioned dua40
41 His Supplication in Asking for Covering and Protection dua41
42 His Supplication upon Completing a Reading of the Qur'an dua42
43 His Supplication when he Looked at the New Crescent Moon dua43
44 His Supplication for the Coming of the Month of Ramadan dua44
45 His Supplication in Bidding Farewell to the Month of Ramadan dua45
46 His Supplication on the Day of Fast-Breaking and on Friday dua46
47 His Supplication on the Day of 'Arafa dua47
48 His Supplication on the Day of Sacrifice and on Friday dua48
49 His Supplication in Repelling Enemies dua49
50 His Supplication in Fear dua50
51 His Supplication Pleading and Abasement dua51
52 His Supplication Imploring God dua52
53 His Supplication in Abasing himself dua53
54 His Supplication for the Removal of Worries dua54
     
 
   15 Whispered prayers  /Munajaat        Download pdf MP3 |Ppt
     
1 The Whispered Prayer of the Repenters Taebeen.mp3
2 The Whispered Prayer of the Complainers Shakeen.mp3
3 The Whispered Prayer of the Fearful Khaifeen.mp3
4 The Whispered Prayer of the Hopeful Rajeen.mp3
5 The Whispered Prayer of the Beseechers raghebeen.mp3
6 The Whispered Prayer of the Thankful Shakerin.mp3
7 The Whispered Prayer of the Obedient toward God Muteen.mp3
8 The Whispered Prayer of the Devotees Muredeen.mp3
9 The Whispered Prayer of the Lovers Muhibeen.mp3
10 The Whispered Prayer of those Asking for Mediation Mutawasaleen.mp3
11 The Whispered Prayer of the Utterly Poor Muftaqereen.mp3
12 The Whispered Prayer of the Knowers Aarefeen.mp3
13 The Whispered Prayer of the Rememberers Zakereen.mp3
14 The Whispered Prayer of Those who Hold Fast Mutasemeen.mp3
15 The Whispered Prayer of the Abstainers Zahedeen.mp3
     

Dr. Murtadha Alidina on Munajaat - the “highest expression” O’ Allah I am your slave! MP3 lecture


DUA’A - UL - A’DEELA

This dua'a contains the articles of faith. Every faithful must recite this dua'a regularly to drive away Shaytan, and to remain firm in the true faith. A dying faithful, in the last moments of life, should recite this dua'a, or , if it is not possible, ask someone else to read it aloud for him or her, so as not to be misled by doubts which may come into the mind, or not to be depressed emotionally, because these forces together with the misleading suggestions of Shaytan, more often than not, in the last hour of life, make man die a death of an infidel or hypocrite. 
Listen Real  / Download MP3  4mb PDF with sound 7 mb Transliteration Line By Line 3 column format  

Allah (Himself) is witness that there is no god but He.

The angles and the men of wisdom, standing firm for justice (too are witness).

That there is no god but He, the Almighty, the All-Wise. Verily, religion with Allah is Islam.

And I, a timid servant, sinful, guilty, insignificant, needy, destitute, give witness of my Benefactor, my creator, my Sustainer, and my liberal patron, just as He Himself testifies, and testify the Angles and the men of wisdom, His servants, that verily there is no god but He, Possessor of bounties and favours, generosity and blessings.

Eternal almighty, Ever-lasting, knower, One and only Ever-living, Ever-existing, Hearer, seer, willing, discriminating, Aware, Independant. Worthy is He of these attributes, although, truly speaking, He is over and above attribution. He was Almighty prior to the actuality of might and power was created. He was wise before the conception of knowledge and reason was brought about. He was Absolute Sovereign even when there was no kingdom or possession. He is Glory under al circumstances. His supreme Being is prior to antecedency, and Eternal, without a beginning. He will survive continually beyond the end of everything, unperishable, and without an end. He has no needs; in the beginning as well as in the end. He is able free from dependance, by Himself, whether inward, or outward, There is no injustice in His Judgement, no unfairness in His management, no oppression in His administration. 

(It is) impossible to deny His Sovereignty, or to run away from His firm grip, or to avoid His punishment. His mercy overtakes his anger. If a (handicapped) person asks for anything from Him, unable to approach Him (properly) on account of frustrating trouble, he is treated in the matter of fulfillment at par with an able beseecher. He has given capacity to carry out (His) commands, has made it easy to avoid (His ) prohibitions and has not made obedience cumbursome but according to one’s competency. 

Glory be to he! How much kind is He! Highest is His glory. Glory be to He! How wonderful His gifts! And certainly his favours are countless. He sent down Prophets to explain clearly His justice, appointed guides to make known his power and generosity, and put us among the ummah (followers) of the Prophet-in-chief, the closest friend of Allah, the superlative being, and the most pious, Muhammad, Allah’s blessings and peace be on him and on his descendants. 

We paid attention to him, believed in what he said, and in the Holy Quran, Thou revealed to him, and in his successor Ali, appointed by him on the day of Ghadeer, and identified in clear words: “This is Ali”. I testify that there are pious Imams and righteous successors, after the chosen Messenger , from Ali, the subduer of infidels. After him, his eldest son, Hasan bin Ali, thereafter his brother, Husayn, the grandson of the Messenger of Allah, obedience unto whom is the will of Allah; then Ali, the adorer of Allah (A’abid), then Muhammad, the treasure of knowledge (Baaqir), then Ja’far, the truthful (S’aadiq), then Moosa the sagacious (Kaaz’im), then Ali the devoted (Riz’aa), then Muhammad the pious (Taqiyy), then Ali the (Naqiyy), then Hasan the gatherer (A’skariyy), then, the awaited saviour, evident argument and established successor, my hope, because of hose perpetuity, the world is going on; because of whose blessings all living beings get their daily bread, because of whose presence, the heaven and the earth stay stable; and through him Allah will fill the earth with equity and justice, when it is run over with tyranny and oppression. 

I bear witness that their words are decisive arguments; to follow their example is obligatory, to obey them is compulsory, to love them is necessary (because it has been) preordained, to take after them is sure salvation, to oppose them is certain destruction. They are the chiefs of the people of paradise, effective helpers on the Day of Judgement, the best guides for the mankind, surely the best approved successors. I testify that death is certain, interrogation in the grave is certain, raising of the dead is certain, Siraat (the bridge over hell) is certain, Meezan (trail) is certain, Hisaab (accountability) is certain, The Book (Holy Quraan) is true, paradise is real, Hell is real, and certainly there is no doubt in the hour of resurrection. Verily Allah shall raise the dead from their graves. 

O Allah! I hope to receive Thy favour, Thy generosity and mercy I expect for getting into paradise, for my conduct gives me no right, for obtaining Thy bliss as I was not obedient, except that I believe Thy Oneness, and Thy Justice. I depend upon Thy favours, and Thy generosity. Accommodated me for the sake of my Prophet and his progeny, Thy beloved friends. Thou art the most Generous, the most Merciful. O Allah send blessings on the best creature, Muhammad, and on his pious and pure progeny. There is no authority and no might except Allah’s, the High, the Great. (All) praise is for Allah, the lord of the worlds. My Allah! O the most Merciful, I deposit my beliefs and religion with Thee as a Trust, Thou art the best of all trustees, We have been commanded to preserve that which is entrusted to us, so give back (what I have deposited now) at the time of my death and when “Mankar and Nakeer” will question me, for the sake of Muhammad and his pure and pious progeny, through Thy Mercy, O the Most Merciful.

 

 

 

The Supplication for saving from deviation.

بِسْمِ ٱللَّهِ ٱلرَّحْمٰنِ ٱلرَّحِیمِ

bismi all¡hi alrra¦m¡ni alrra¦¢mi

In the Name of Allah, the All-beneficent, the All-merciful.

﴿شَهِدَ ٱللَّهُ انَّهُ لاَ إِلٰهَ إِلاَّ هُوَ

shahida all¡hu annah£ l¡ il¡ha ill¡ huwa

“Allah bears witness that there is no god but He,

وَٱلْمَلائِکَةُ وَاولُوٱ ٱلْعِلْمِ

walmal¡'ikatu wa ul£ al`ilmi

and (so do) the angels and those possessed of knowledge,

قَائِماً بِالْقِسْطِ

q¡'iman bilqis§i

maintaining His creation with justice;

لاَ إِلٰهَ إِلاَّ هُوَ ٱلْعَزِیزُ ٱلْحَکِیمُ

il¡ha ill¡ huwa al`az¢zu al¦ak¢mu

there is no god but He, the Mighty, the Wise.

إِنَّ ٱلدِّینَ عِنْدَ ٱللَّهِ ٱلإِسْلاَمُ﴾

inna aldd¢na `inda all¡hi al-isl¡mu

Surely, the (true) religion with Allah is Islam.”

وَانَا ٱلْعَبْدُ ٱلضَّعِیفُ ٱلْمُذْنِبُ

wa an¡ al`abdu al¤¤a`¢fu almudhnibu

I am the slave—feeble, sinful,

ٱلْعَاصِی ٱلْمُحْتَاجُ ٱلْحَقِیرُ

al`¡¥¢ almu¦t¡ju al¦aq¢ru

disobedient, needy, and ignoble—

اشْهَدُ لِمُنْعِمِی وَخَاِلقِی

ash-hadu limun`im¢ wa kh¡liq¢

I testify to my Benefactor, Creator,

وَرَازِقِی وَمُکْرِمِی

wa r¡ziq¢ wa mukrim¢

Provider of me with my sustenance, and my Honorer,

کَمَا شَهِدَ لِذَاتِهِ

kam¡ shahida lidh¡tih¢

as same as He has testified to Himself

وَشَهِدَتْ لَهُ ٱلْمَلائِکَةُ

wa shahidat lah£ almal¡'ikatu

and the angels have testified to Him

وَاولُوٱ ٱلْعِلْمِ مِنْ عِبَادِهِ

wa ul£ al`ilmi min `ib¡dih¢

so have those possessed with knowledge amongst His servants

بِانَّهُ لاَ إِلٰهَ إِلاَّ هُوَ

bi-annah£ l¡ il¡ha ill¡ huwa

that there is no god save Him

ذُو ٱلنِّعَمِ وَٱلإِحْسَانِ

dh£ alnni`ami wal-i¦s¡ni

the Lord of bounties, favors,

وَٱلْکَرَمِ وَٱلاِمْتِنَانِ

walkarami wal-imtin¡ni

generosity, and kindness.

قَادِرٌ ازَلِیٌّ

q¡dirun azaliyyun

He is Omnipotent, Eternal,

عَالِمٌ ابَدِیٌّ

`¡limun abadiyyun

All-knowing, Everlasting,

حَیٌّ احَدِیٌّ

¦ayyun a¦adiyyun

Ever-living, One and Only,

مَوْجُودٌ سَرْمَدِیٌّ

mawj£dun sarmadiyyun

Self-existent, Endless,

سَمِیعٌ بَصِیرٌ

sam¢`un ba¥¢run

All-hearing, All-Seeing,

مُرِیدٌ کَارِهٌ

mur¢dun k¡rihun

Willing, Discriminating,

مُدْرِکٌ صَمَدِیٌّ

mudrikun ¥amadiyyun

All-aware, and eternally Besought of all.

یَسْتَحِقُّ هٰذِهِ ٱلصِّفَاتُ

yasta¦iqqu h¡dhih¢ al¥¥if¡ti

He is worthy of all these attributes,

وَهُوَ عَلَىٰ مَا هُوَ عَلَیْهِ فِی عِزِّ صِفَاتِهِ

wa huwa `al¡ huwa `alayhi f¢ `izzi ¥if¡tih¢

and He, characterized by all these sublime attributes,

کَانَ قَوْیّاً قَبْلَ وُجُودِ ٱلْقُدْرَةِ وَٱلْقُوَّةِ

k¡na qawiyyan qabla wuj£di alqudrati walquwwati

was All-powerful prior to the existence of might and power,

وَکَانَ عَلِیماً قَبْلَ إِیجَادِ ٱلْعِلْمِ وَٱلْعِلَّةِ

wa k¡na `al¢man qabla ¢j¡di al`ilmi wal`illati

and All-knowing before the origination of knowledge and reason.

لَمْ یَزَلْ سُلْطَاناً إِذْ لاَ مَمْلَکَةَ وَلاَ مَالَ

lam yazal sul§¡nan idh l¡ mamlakata wa l¡ m¡la

He has been always Authority when there was neither sovereignty nor wealth.

وَلَمْ یَزَلْ سُبْحَاناً عَلَىٰ جَمِیعِ ٱلاحْوَاِل

wa lam yazal sub¦¡nan `al¡ jam¢`i al-a¦w¡li

He has been always Glorious under all circumstances.

وُجُودُهُ قَبْلَ ٱلْقَبْلِ فِی ازَلِ ٱلآزَاِل

wuj£duh£ qabla alqabli f¢ azali al-¡z¡li

His Being is before all precedence in the pre-eternity of sempiternity.

وَبَقَاؤُهُ بَعْدَ ٱلْبَعْدِ مِنْ غَیْرِ ٱنتِقَالٍ وَلاَ زَوَالٍ

wa baq¡'uh£ ba`da alba`di min ghayri intiq¡lin wa l¡ zaw¡lin

His Remaining will be after all endings without any extinction or disappearance.

غَنِیٌّ فِی ٱلاوَّلِ وَٱلآخِرِ

ghaniyyun f¢ al-awwali wal-¡khiri

He is self-Sufficient at the beginning and at the end

مُسْتَغْنٍ فِی ٱلْبَاطِنِ وَٱلظَّاهِرِ

mustaghnin f¢ alb¡§ini wal¨¨¡hiri

and All-independent inwardly and outwardly.

لاَ جَوْرَ فِی قَضِیَّتِهِ

jawra f¢ qa¤iyyatih¢

There is no injustice in His judgment,

وَلاَ مَیْلَ فِی مَشِیئَتِهِ

wa l¡ mayla f¢ mash¢'atih¢

nor is there unfairness in His management,

وَلاَ ظُلْمَ فِی تَقْدِیرِهِ

wa l¡ ¨ulma f¢ taqd¢rih¢

nor is there unfairness in His administration,

وَلاَ مَهْرَبَ مِنْ حُکُومَتِهِ

wa l¡ mahraba min ¦uk£matih¢

nor is there any escape from His sovereignty,

وَلاَ مَلْجَا مِنْ سَطَوَاتِهِ

wa l¡ malja'a min sa§aw¡tih¢

nor is there any shelter against His firm grip,

وَلاَ مَنجىٰ مِنْ نَقِمَاتِهِ

wa l¡ manjan min naqim¡tih¢

nor is there any salvation from His punishment.

سَبَقَتْ رَحْمَتُهُ غَضَبَهُ

sabaqat ra¦matuh£ gha¤abah£

His mercy overtakes His Wrath.

وَلاَ یَفُوتُهُ احَدٌ إِذَا طَلَبَهُ

wa l¡ yaf£tuh£ a¦adun idh¡ §alabah£

None can escape Him when He summons.

ازَاحَ ٱلْعِلَلَ فِی ٱلتَّکْلِیفِ

az¡¦a al`ilala f¢ alttakl¢fi

He covers all logics for His obligatory decrees,

وَسَوَّىٰ ٱلتَّوْفِیقَ بَیْنَ ٱلضَّعِیفِ وَٱلشَّرِیفِ

wa saww¡ alttawf¢qa bayna al¤¤a`¢fi walshshar¢fi

treats absolutely equally the weak and the noble,

مَکَّنَ ادَاءَ ٱلْمَامُورِ

makkana ad¡'a alma'm£ri

makes capable to carry out His commands,

وَسَهَّلَ سَبِیلَ ٱجْتِنَابِ ٱلْمَحْظُورِ

wa sahhala sab¢la ijtin¡bi alma¦¨£ri

and makes easy to abstain from His prohibitions.

لَمْ یُکَلِّفِ ٱلطَّاعَةَ إِلاَّ دُونَ ٱلْوُسْعِ وَٱلطَّاقَةِ

lam yukallif al§§¡`ata ill¡ d£na alwus`i wal§§¡qati

He does not make obedience a burden but according to one's real capacity.

سُبْحَانَهُ مَا ابْیَنَ کَرَمَهُ

sub¦¡nah£ m¡ abyana karamah£

All glory be to Him! How manifest His generosity is!

وَاعْلَىٰ شَانَهُ

wa a`l¡ sha'nah£

How sublime His standing is!

سُبْحَانَهُ مَا اجَلَّ نَیلَهُ

 sub¦¡nah£ m¡ ajalla naylah£

All glory be to Him! How magnificent to seek Him is!

وَاعْظَمَ إِحْسَانَهُ

wa a`¨ama i¦s¡nah£

How splendid His favors are!

بَعَثَ ٱلانْبِیَاءَ لِیُبَیِّنَ عَدْلَهُ

ba`atha al-anbiy¡'a liyubayyina `adlah£

He has sent the Prophets in order to show His justice,

وَنَصَبَ ٱلاوْصِیَاءَ لِیُظْهِرَ طَوْلَهُ وَفَضْلَهُ

wa na¥aba al-aw¥y¡'a liyu¨hira §awlah£ wa fa¤lah£

and appointed successors [for the Prophets] in order to make known His munificence and grace.

وَجَعَلَنَا مِنْ امَّةِ سَیِّدِ ٱلانْبِیَاءِ

wa ja`alan¡ min ummati sayyidi al-anby¡'i

He has made us of the community of the Chief of Prophets,

وَخَیْرِ ٱلاوْلِیَاءِ

wa khayri al-awliy¡'i

the most favorable of His saints,

وَافْضَلِ ٱلاصْفِیَاءِ

wa af¤ali al-a¥fiy¡'i

the best of His elite ones,

وَاعْلىٰ ٱلازْکِیَاءِ

wa a`l¡ al-azkiy¡'i

and the most sublime of the pure ones;

مُحَمَّدٍ صَلَّىٰ ٱللَّهُ عَلَیْهِ وَآلِهِ وَسَلَّمَ

mu¦ammadin ¥all¡ all¡hu `alayhi wa ¡lih¢ wa sallama

that is Mu¦ammad, may Allah send blessings and benedictions upon him and his Household.

آمَنَّا بِهِ وَبِمَا دَعَانَا إِلَیْهِ

¡mann¡ bih¢ wa bim¡ da`¡n¡ ilayhi

We thus believe in him, in all that to which he has called us,

وَبِٱلْقُرْآنِ ٱلَّذِی انْزَلَهُ عَلَیْهِ

wa bilqur'¡ni alladh¢ anzalah£ `alayhi

in the Qur'¡n which He revealed to him,

وَبِوَصِیِّهِ ٱلَّذِی نَصَبَهُ یَوْمَ ٱلْغَدِیرِ

wa biwa¥iyyih¢ alladh¢ na¥abah£ yawma alghad¢ri

and in his Successor whom he appointed on the Ghad¢r Day

وَاشَارَ إِلَیْهِ بِقَوْلِهِ: "هٰذَا عَلِیٌّ"

wa ash¡ra ilayhi biqawlih¢ h¡dh¡ `aliyyun

and to whom he referred by saying, “This is `Al¢.”

وَاشْهَدُ انَّ ٱلائِمَّةَ ٱلابْرَارَ

wa ash-hadu anna al-a'immata al-abr¡ra

I also bear witness that the Imams—the pious

وَٱلْخُلَفَاءَ ٱلاخْیَارَ

walkhulaf¡'a al-akhy¡ra

and benign vicegerents [of Allah]

بَعْدَ ٱلرَّسُولِ ٱلْمُخْتَارِ

ba`da alrras£li almukht¡ri

after the Chosen Prophet are:

عَلِیٌّ قَامِعُ ٱلْکُفَّارِ

`aliyyun q¡mi`u alkuff¡ri

`Al¢, the subduer of the infidels.

وَمِنْ بَعْدِهِ سَیِّدُ اوْلاَدِهِ ٱلْحَسَنُ بْنُ عَلِیٍّ

wa min ba`dih¢ sayyidu awl¡dih¢ al¦asanu ibnu `aliyyin

Following him is the chief of his sons, al-°asan, the son of `Al¢.

ثُمَّ اخُوهُ ٱلسِّبْطُ ٱلتَّابِعُ لِمَرْضَاةِ ٱللَّهِ ٱلْحُسَیْنُ

thumma akh£hu alssib§u altt¡bi`u limar¤ati all¡hi al¦usaynu

Then comes his brother, the grandson and seeker of Allah’s pleasure; al-°usayn.

ثُمَّ ٱلْعَابِدُ عَلِیٌّ

thumma al`¡bidu `aliyyun

Then comes `Al¢, the [distinctive] worshipper [of Allah].

ثُمَّ ٱلْبَاقِرُ مُحَمَّدٌ

thumma alb¡qiru mu¦ammadun

Then comes the Cleaver (of knowledge), Mu¦ammad.

ثُمَّ ٱلصَّادِقُ جَعْفَرٌ

thumma al¥¥¡diqu ja`farun

Then comes the veracious Ja`far.

ثُمَّ ٱلْکَاظِمُ مُوسَىٰ

thumma alk¡¨imu m£s¡

Then comes the suppressor of rage, M£s¡.

ثُمَّ ٱلرِّضَا عَلِیٌّ

thumma alrri¤¡ `aliyyun

Then comes the pleased, `Al¢.

ثُمَّ ٱلتَّقِیُّ مُحَمَّدٌ

thumma alttaqiyyu mu¦ammadun

Then comes the pious, Mu¦ammad.

ثُمَّ ٱلنَّقِیُّ عَلِّیٌّ

thumma alnnaqiyyu `aliyyun

Then comes the refined, `Al¢.

ثُمَّ ٱلزَّکِیُّ ٱلْعَسْکَرِیُّ ٱلْحَسَنُ

thumma alzzakiyyu al`askariyyu al¦asanu

Then comes the pure resident of `Askar, al-°asan.

ثُمَّ ٱلْحُجَّةُ ٱلْخَلَفُ ٱلْقَائِمُ

thumma al¦ujjatu alkhalafu alq¡'imu

Then comes the Argument, Successor, Assumer,

ٱلْمُنْتَظَرُ ٱلْمَهْدِیُّ ٱلْمُرْجَىٰ

almunta¨aru almahdiyyu almurj¡

Awaited, Well-guided, and Expected

ٱلَّذِی بِبَقَائِهِ بَقِیَتِ ٱلدُّنْیَا

alladh¢ bibaq¡'ih¢ baqiyat aldduny¡

on account of whose existence, this world is kept in existence,

وَبِیُمْنِهِ رُزِقَ ٱلْوَرَىٰ

wa biyumnih¢ ruziqa alwar¡

on account of whose blessing, the created beings are provided sustenance,

وَبِوُجُودِهِ ثَبَتَتِ ٱلارْضُ وَٱلسَّمَاءُ

wa biwuj£dih¢ thabatat al-ar¤u walssam¡'u

and on account of whose existence, the earth and the sky are kept in firmness.

وَبِهِ یَمْلَا ٱللَّهُ ٱلارْضَ قِسْطاً وَعَدْلاً

wa bih¢ yamla'u all¡hu al-ar¤a qis§an wa `adlan

Through him, Allah shall fill the earth with equity and justice

بَعْدَ مَا مُلِئَتْ ظُلْماً وَجَوْراً

ba`dam¡ muli'at ¨ulman wa jawran

after it will be filled with inequity and injustice.

وَاشْهَدُ انَّ اقْوَالَهُمْ حُجَّةً

wa ash-hadu anna aqw¡lahum ¦ujjatun

I also bear witness that their words are decisive arguments,

وَٱمْتِثَالَهُمْ فَرِیضَةً

wa imtith¡lahum far¢¤atun

to comply with their orders is obligatory,

وَطَاعَتَهُم مَفْرُوضَةً

wa §¡`atahum mafr£¤atun

the obedience to them is commissioned [by Allah],

وَمَوَدَّتَهُمْ لازِمَةً مَقْضِیَّةً

wa mawaddatahum l¡zimatun maq¤iyyatun

to love them is necessary and pre-ordained,

وَٱلاِقْتِدَاءُ بِهِم مُنجِیَةً

wal-iqtid¡'a bihim munjiyatun

and to pattern after them will definitely achieve salvation,

وَمُخَالَفَتَهُم مُرْدِیَةً

wa mukh¡lafatahum murdiyatun

but to oppose them will definitely bring about destruction.

وَهُمْ سَادَاتُ اهْلِ ٱلْجَنَّةِ اجْمَعِینَ

wa hum s¡d¡tu ahli aljannati ajma`¢na

They are, moreover, the chiefs of all the inhabitants of Paradise,

وَشُفَعَاءُ یَوْمِ ٱلدِّینِ

wa shufa`¡'u yawmi aldd¢ni

the interceders on the Judgment Day,

وَائِمَّةُ اهْلِ ٱلارْضِ عَلىٰ ٱلْیَقِینِ

wa a'immatu ahli al-ar¤i `al¡ alyaq¢ni

and, undoubtedly, the leaders of the inhabitants of the earth,

وَافْضَلُ ٱلاوْصِیَاءِ ٱلْمَرْضِیِّینَ

wa af¤alu al-aw¥y¡’i almar¤iyy¢na

and the best of the satisfied Successors [of the Prophets].

وَاشْهَدُ انَّ ٱلْمَوْتَ حَقٌّ

wa ash-hadu anna almawta ¦aqqun

I also bear witness that death is certain,

وَمُسَاءَلَةَ مُنْکَرٍ وَنَکِیرٍ فِی ٱلْقَبْرِ حَقٌّ

wa mus¡'alata alqabri ¦aqqun

the interrogation by Munkar and Nak¢r in the grave is certain,

وَٱلْبَعْثَ حَقٌّ

walba`tha ¦aqqun

the raising of the dead is certain,

وَٱلنُّشُورَ حَقٌّ

walnnush£ra ¦aqqun

the final assemblage is certain,

وَٱلصِّرَاطَ حَقٌّ

wal¥¥ir¡§a ¦aqqun

the Discriminating Bridge is certain,

وَٱلْمِیزَانَ حَقٌّ

walm¢z¡na ¦aqqun

the Scales [of deeds] is certain,

وَٱلْحِسَابَ حَقٌّ

wal¦is¡ba ¦aqqun

the calling into account is certain,

وَٱلْکِتَابَ حَقٌّ

walkit¡ba ¦aqqun

the record book [of deeds] is certain,

وَٱلْجَنَّةَ حَقٌّ

waljannata ¦aqqun

Paradise is certain,

وَٱلنَّارَ حَقٌّ

walnn¡ra ¦aqqun

Hellfire is certain,

وَانَّ ٱلسَّاعَةَ آتِیَةٌ لاَ رَیْبَ فِیهَا

wa anna alss¡`ata ¡tiyatun l¡ rayba f¢h¡

the Hour [of resurrection] will certainly come, without any dispute,

وَانَّ ٱللَّهَ یَبْعَثُ مَنْ فِی ٱلْقُبُورِ

wa anna all¡ha yab`athu man f¢ alqub£ri

and Allah shall raise up those who are in graves.

اللَّهُمَّ فَضْلُکَ رَجَائِی

all¡humma fa¤luka raj¡’¢

O Allah, in Your favor do I put my hope,

وَکَرَمُکَ وَرَحْمَتُکَ امَلِی

wa karamuka wa ra¦matuka amal¢

Your generosity and mercy do I expect confidently,

لاَ عَمَلَ لِی اسْتَحِقُّ بِهِ ٱلْجَنَّةَ

`amala l¢ asta¦iqqu bih¢ aljannata

I have no single deed by which I deserve Paradise,

وَلاَ طَاعَةَ لِی اسْتَوْجِبُ بِهَا ٱلرِّضْوَانَ

wa l¡ §¡`ata l¢ astawjibu bih¡ alrri¤w¡na

nor do I have any act of obedience [to You] due to which I deserve Your pleasure;

إِلاَّ انِّی ٱعْتَقَدتُّ تَوْحِیدَکَ وَعَدْلَکَ

ill¡ ann¢ i`taqadtu taw¦¢daka wa `adlaka

except that I believe in Your Oneness and Your Justice

وَٱرْتَجَیْتُ إِحْسَانَکَ وَفَضْلَکَ

wartajaytu i¦s¡naka wa fa¤laka

and I hope for Your benevolence and Your favor.

وَتَشَفَّعْتُ إِلَیْکَ بِٱلنَّبِیِّ وَآلِهِ مِنْ احِبَّتِکَ

wa tashaffa`tu ilayka bilnnabiyyi wa ¡lih¢ min a¦ibbatika

I thus seek the Prophet and his Household, Your most-beloved ones, to intercede for me before You;

وَانتَ اکْرَمُ ٱلاکْرَمِینَ

wa anta akramu al-akram¢na

and You are verily the most Generous of all those who treat generously

وَارْحَمُ ٱلرَّاحِمِینَ

wa ar¦amu alrr¡¦im¢na

and the most Merciful of all those who show mercy.

وَصَلَّىٰ ٱللَّهُ عَلَىٰ نَبِیِّنَا مُحَمَّدٍ

wa ¥all¡ all¡hu `al¡ nabiyyin¡ mu¦ammadin

May Allah send blessings to Our Prophet, Mu¦ammad

وَآلِهِ اجْمَعْینَ

wa ¡lih¢ ajma`¢na

and upon all of his Household,

ٱلطَّیِّبِینَ ٱلطَّاهِرِینَ

al§§ayyib¢na al§§¡hir¢na

the pure and immaculate,

وَسَلَّمَ تَسْلِیماً کَثِیراً کَثِیراً

wa sallama tasl¢man kath¢ran kath¢ran

and send upon them many many benedictions.

وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِٱللَّهِ ٱلْعَلِیِّ ٱلْعَظِیمِ

wa l¡ ¦awla wa l¡ quwwata ill¡ bill¡hi al`aliyyi al`a¨¢mi

There is no might and no power except with Allah, the All-high, the All-great.

اللَّهُمَّ یَا ارْحَمَ ٱلرَّاحِمِینَ

all¡humma y¡ ar¦ama alrr¡¦im¢na

O Allah! O most Merciful of all those who show mercy,

إِنِّی اوْدَعْتُکَ یَقِینِی هٰذَا وَثَبَاتَ دِینِی

inn¢ awda`tuka yaq¢n¢ h¡dh¡ wa thab¡ta d¢n¢

I am depositing with You this faith of mine and my firmness on this belief;

وَانتَ خَیْرُ مُسْتَوْدَعٍ

wa anta khayru mustawda`in

and You are the ever-best of all those who keep deposits.

وَقَدْ امَرْتَنَا بِحِفْظِ ٱلْوَدَائِعِ

wa qad amartan¡ bi¦if¨i alwad¡'i`i

You have commanded us to keep safe deposits that are put with us;

فَرُدَّهُ عَلَیَّ وَقْتَ حُضُورِ مَوْتِی

faruddah£ `alayya waqta ¦u¤£ri mawt¢

so, (please) keep for me this deposit to give it back to me at the time of my death

وَعِنْدَ مُسَاءَلَةِ مُنْکَرٍ وَنَکِیرٍ

wa `inda mus¡'alati munkarin wa nak¢rin

and at the time of the interrogation of Munkar and Nak¢r;

بِرَحْمَتِکَ یَا ارْحَمَ ٱلرَّاحِمِینَ

bira¦matika y¡ ar¦ama alrr¡¦im¢na

[I beseech You] in the name of Your mercy; O most Merciful of all those who show mercy.

Many authentically reported supplications have comprised the following statement:

اللَّهُمَّ إِنِّی اعُوذُ بِکَ مِنَ ٱلعَدِیلَةِ عِنْدَ ٱلْمَوْتِ

all¡humma inn¢ a`£dhu bika mina al`ad¢lati `inda almawti

O Allah, I seek Your protection against deviation at the hour of death.

 

Deviation at the hour of death stands for shifting from the right to the wrong at the hour of death. To explain, Satan attends at the hour of death in order to deceive the moribund and suggest evil to him in order to make him doubt about his religion. If Satan succeeds, he will pull out faith from the heart of the dying person. To avoid that, many supplications have comprised statements of seeking Almighty Allah’s protection against deviation at death. Fakhr al-Mu¦aqqiq¢n says, “To escape deviation at the hour of death, one should bethink the proofs of creed in which he believes, as well as the five principles of the religion with all of their irrefutable evidences, with absolute sincerity and purity and should then trust them with Almighty Allah beseeching Him for giving them back at the hour of dying. This can be done by saying the following supplicatory prayer:

 

اللَّهُمَّ یَا ارْحَمَ ٱلرَّاحِمِینَ

all¡humma y¡ ar¦ama alrr¡¦im¢na

O Allah, O most Merciful of all those who show mercy,

إِنِّی اوْدَعْتُکَ یَقِینِی هٰذَا وَثَبَاتَ دِینِی

inn¢ qad awda`tuka yaq¢n¢ h¡dh¡ wa thab¡ta d¢n¢

I am depositing with You this faith of mine and my firmness on this belief;

وَانتَ خَیْرُ مُسْتَوْدَعٍ

wa anta khayru mustawda`in

and You are the ever-best of all those who keep deposits.

وَقَدْ امَرْتَنَا بِحِفْظِ ٱلْوَدَائِعِ

wa qad amartan¡ bi¦if¨i alwad¡'i`i

You have commanded us to keep safe deposits that are put with us;

فَرُدَّهُ عَلَیَّ وَقْتَ حُضُورِ مَوْتِی

faruddah£ `alayya waqta ¦u¤£ri mawt¢

so, (please) keep for me this deposit to give it back to me at the time of my death

 

According to the view of Fakhr al-Mu¦aqqiq¢n, Du`¡' al-`Ad¢lah along with calling its contents in one’s mind grants security against the danger of deviation at the hour of death. The question whether this supplication has been reported from the Holy Imams, peace be upon them, or has been composed by a certain scholar is controversial. Concerning this, our master °¡jj M¢rz¡ °usayn al-N£r¢, a master °ad¢thist and well-versed in the reports of the Holy Imams, peace be upon them, says that Du`¡' al-`Ad¢lah has been composed by some scholars since it cannot be found in the famous books of °ad¢th.

 

A similar prayer is Hifz emaan:-

It is also worth mentioning that Shaykh al-±£s¢ has narrated that Mu¦ammad ibn Sulaym¡n al-Daylam¢ said to Imam Ja`far al-¯¡diq (`a) “Your adherents say that Faith is of two sections; one is steady and the other depository. So, please teach me a supplication that makes my faith perfect and saves it from removal.”

Imam al-¯¡diq (`a) hence taught him to say the following supplicatory prayer after each obligatory prayer:

رَضِیتُ بِٱللَّهِ رَبّاً

ra¤¢tu bill¡hi rabban

I have submitted to Allah being my Lord,

وَبِمُحَمَّدٍ صَلَّىٰ ٱللَّهُ عَلَیْهِ وآلِهِ نَبِیّاً

wa bimu¦ammadin ¥all¡ all¡hu `alayhi wa ¡lih¢ nabiyyan

to Mu¦ammad—may Allah send blessings to him and his Household—being [my] Prophet,

وَبِٱلإِسْلاَمِ دِیناً

wa bil-isl¡mi d¢nan

to Islam being my religion,

وَبِٱلْقُرْآنِ کِتَاباً

wa bilqur'¡ni kit¡ban

to the Qur'¡n being my book,

وَبِٱلْکَعْبَةِ قِبْلَةً

wa bilka`bati qiblatan

to the Ka`bah being my direction,

وَبِعَلِیٍّ وَلِیّاً وَإِمَاماً

wa bi`aliyyin waliyyan wa im¡man

to `Al¢ being my guardian and leader,

وَبِٱلْحَسَنِ وَٱلْحُسَیْنِ

wa bil¦asani wal¦usayni

to al-°asan, al-°usayn,

وَعَلِىٰ بْنِ ٱلْحُسَیْنِ وَمُحَمَّدِ بْنِ عَلِیٍّ

wa `aliyyi bni al¦usayni wa mu¦ammadi bni `aliyyin

`Al¢ ibn al-°usayn, Mu¦ammad ibn `Al¢,

وَجَعْفَرِ بْنِ مُحَمَّدٍ وَمُوسىٰ بْنِ جَعْفَرٍ

wa ja`fari bni mu¦ammadin wa m£s¡ ibni ja`farin

Ja`far ibn Mu¦ammad, M£s¡ ibn Ja`far,

وَعَلِىٰ بْنِ مُوسَىٰ وَمُحَمَّدِ بْنِ عَلِیٍّ

wa `aliyyi bni m£s¡ wa mu¦ammadi bni `aliyyin

`Al¢ ibn M£s¡, Mu¦ammad ibn `Al¢,

وَعَلِىٰ بْنِ مُحَمَّدٍ وَٱلْحَسَنِ بْنِ عَلِیٍّ

wa `aliyyi bni mu¦ammadin wal¦asani bni `aliyyin

`Al¢ ibn Mu¦ammad, al-°asan ibn `Al¢,

وَٱلْحُجَّةِ بْنِ ٱلْحَسَنِ

wal¦ujjati bni al¦asani

and the Argument [of Allah] and the son of al-°asan,

صَلَوَاتُ ٱللَّهِ عَلَیْهِمْ ائمَّةً

¥alaw¡tu all¡hi `alayhim a'immatan

Allah’s blessings be upon them, being my leaders.

اَللَّهُمَّ إِنِّی رَضیتُ بِهِمْ ائِمَّةً

all¡humma inn¢ ra¤¢tu bihim a'immatan

O Allah, I submit to them as my leaders;

فَارْضَنِی لَهُمْ

fa-ar¤an¢ lahum

so, make me accepted in their sight.

إِنَّکَ عَلَىٰ کُلِّ شَیء قَدیرٌ

innaka `al¡ kulli shay'in qad¢run

Verily, You have power over all things.


 

 


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